G1519–εἰς–eis

Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

εἰς eis “to”εἰς eis “[it is] unto”εἰς eis “to”εἰς eis “[it is] unto”

grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord.

εἰς eis “unto”

Whether, britheren, ye knowen not, that whiche euere we ben baptisid in Crist Jhesu, we ben baptisid in his deth?

εἰς eis “into”εἰς eis “into”

For we ben togidere biried with hym bi baptym `in to deth; that as Crist aroos fro deth bi the glorie of the fadir, so walke we in a newnesse of lijf.

εἰς eis “into”

Therfor regne not synne in youre deedli bodi, that ye obeische to hise coueityngis.

εἰς eis “in order”

God forbede. Witen ye not, that to whom ye yyuen you seruauntis to obeie to, ye ben seruauntis of that thing, to which ye han obeschid, ether of synne to deth, ether of obedience to riytwisnesse?

εἰς eis “for”εἰς eis “to”εἰς eis “to”

But Y thanke God, that ye weren seruauntis of synne; but ye han obeischid of herte in to that fourme of techyng, in which ye ben bitakun.

εἰς eis “to”

Y seie that thing that is of man, for the vnstidefastnesse of youre fleisch. But as ye han youun youre membris to serue to vnclennesse, and to wickidnesse `in to wickidnesse, so now yyue ye youre membris to serue to riytwisnesse in to hoolynesse.

εἰς eis “unto”εἰς eis “unto”

But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf. For the wagis of synne is deth; the grace of God is euerlastynge lijf in Crist Jhesu our Lord.

εἰς eis “unto”

And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.

εἰς eis “for”

For whanne we weren in fleisch, passiouns of synnes, that weren bi the lawe, wrouyten in oure membris, to bere fruyt to deth.

εἰς eis “to”

But Y was deed, and this comaundement that was to lijf, was foundun to me, to be to deth.

εἰς eis “to”εἰς eis “to”

For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

εἰς eis “toward”

For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

εἰς eis “to”

And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

εἰς eis “to”

for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

εἰς eis “into”

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

εἰς eis “for”

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

εἰς eis “for”

whos ben the fadris, and of which is Crist after the fleisch, that is God aboue alle thingis, blessid in to worldis.

εἰς eis “to”

that is to seie, not thei that ben sones of the fleisch, ben sones of God, but thei that ben sones of biheeste ben demed in the seed.

εἰς eis “as”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

εἰς eis “For”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

εἰς eis “unto”εἰς eis “unto”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

εἰς eis “for”

to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.

εἰς eis “for”

But Israel suynge the lawe of riytwisnesse, cam not parfitli in to the lawe of riytwisnesse.

εἰς eis “to”