G1519–εἰς–eis

my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.

εἰς eis “in”

A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;

εἰς eis “to”

Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?

εἰς eis “into”

Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.

εἰς eis “at”

Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.

εἰς eis “To”

And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.

εἰς eis “into”

But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt.

εἰς eis “among”

Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.

εἰς eis “into”εἰς eis “into”

Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.

εἰς eis “in”

Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.

εἰς eis “into”

and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.

εἰς eis “into”

Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;

εἰς eis “into”

which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.

εἰς eis “into”

And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.

εἰς eis “into”

He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

εἰς eis “into”

And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?

εἰς eis “into”

And whanne Jhesus hadde herd this thing, he wente fro thennus in a boot, in to desert place bisides. And whanne the puple hadde herd, thei folewiden hym on her feet fro citees.

εἰς eis “to”

But whanne the euentid was com, hise disciplis camen to him, and seiden, The place is desert, and the tyme is now passid; lat the puple go in to townes, to bye hem mete.

εἰς eis “into”

And whanne he hadde comaundid the puple to sitte to meete on the heye, he took fyue looues and twei fischis, and he bihelde in to heuene, and blesside, and brak, and yaf to hise disciplis; and the disciplis yauen to the puple.

εἰς eis “to”

And anoon Jhesus compellide the disciplis to go vp in to a boot, and go bifor hym ouer the see, while he lefte the puple.

εἰς eis “into”εἰς eis “to”

And whanne the puple was left, he stiede aloone in to an hil for to preie. But whanne the euenyng was come, he was there aloone.

εἰς eis “on”

And anoon Jhesus helde forth his hoond, and took Petre, and seide to hym, Thou of litil feith, whi hast thou doutid?

εἰς eis “of”

And whanne he hadde stied in to the boot, the wynd ceessid.

εἰς eis “into”

And whanne thei hadden passid ouer the see, thei camen in to the loond of Genesar.

εἰς eis “into”εἰς eis “of”

And whanne men of that place hadden knowe hym, thei senten in to al that cuntre; and thei brouyten to hym alle that hadden siknesse.

εἰς eis “to”