G1519–εἰς–eis

Therfor whanne Festus cam in to the prouynce, aftir the thridde dai he wente vp to Jerusalem fro Cesarie.

εἰς eis “to”

and axiden grace ayens hym, that he schulde comaunde hym to be led to Jerusalem; and thei settiden aspies to sle hym in the weie.

εἰς eis “to”

But Festus answerde, that Poul schulde be kept in Cesarie; sotheli that he hym silf schulde procede more auisili. Therfor he seide, Thei that in you ben myyti,

εἰς eis “in”

And he dwellede among hem no more than eiyte ether ten daies, and cam doun to Cesarie; and the tother dai he sat for domesman, and comaundide Poul to be brouyt.

εἰς eis “to”

For Poul yeldide resoun in alle thingis, That nether ayens the lawe of Jewis, nether ayens the temple, nether ayens the emperoure, Y synnede ony thing.

εἰς eis “against”εἰς eis “against”εἰς eis “against”

But Festus wolde do grace to the Jewis, and answeride to Poul, and seide, Wolt thou gon vp to Jerusalem, and there be demyd of these thingis bifore me?

εἰς eis “to”

And whanne summe daies weren passid, Agrippa kyng, and Beronyce camen doun to Cesarie, to welcome Festus.

εἰς eis “to”

of which, whanne Y was at Jerusalem, princis of preestis and the eldre men of Jewis camen to me, and axiden dampnacioun ayens hym.

εἰς eis “in”

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

εἰς eis “into”

And Y doutide of siche maner questioun, and seide, Whether he wolde go to Jerusalem, and ther be demyd of these thingis?

εἰς eis “into”εἰς eis “to”

But for Poul appelide, that he schulde be kept to the knowing of the emperoure, Y comaundide him to be kept, til Y sende hym to the emperoure.

εἰς eis “for”

And on the tother day, whanne Agrippa and Beronyce camen with greet desire, and entriden in to the auditorie, with tribunes and the principal men of the citee, whanne Festus bad, Poul was brouyt.

εἰς eis “into”

And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

εἰς eis “to”

in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

εἰς eis “to”

And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.

εἰς eis “to”

In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,

εἰς eis “to”

And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.

εἰς eis “to”

But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.

εἰς eis “to”

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

εἰς eis “to”

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

εἰς eis “to”εἰς eis “in”

but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.

εἰς eis “into”

Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.

εἰς eis “to”

But as it was demed hym to schippe into Ytalie, thei bitoken Poul with othere kepers to a centurien, bi name Julius, of the cumpeny of knyytis of the emperoure.

εἰς eis “to”

And we wenten vp in to the schip of Adrymetis, and bigunnen to seile, and weren borun aboute the placis of Asie, while Aristark of Macedonye, Tessalonycence, dwellide stille with vs.

εἰς eis “to”

And in the dai suynge, we camen to Sydon; and Julius tretyde curteisli Poul, and suffride to go to frendis, and do his nedis.

εἰς eis “at”