G1519–εἰς–eis

And Poul purposide to schip ouer to Efesi, lest ony tariyng were maad to hym in Asie; for he hiyede, if it were possible to hym, that he schulde be in the dai of Pentecost at Jerusalem.

εἰς eis “in”

Fro Mylete he sente to Effesi, and clepide the grettest men of birthe of the chirche.

εἰς eis “to”

And whanne thei camen to hym, and weren togidir, he seide to hem, Ye witen fro the firste dai, in which Y cam in to Asie, hou with you bi eche tyme Y was,

εἰς eis “in”

and Y witnesside to Jewis and to hethene men penaunce in to God, and feith in to oure Lord Jhesu Crist.

εἰς eis “in”εἰς eis “in”

And now lo! Y am boundun in spirit, and go in to Jerusalem; and Y knowe not what thingis schulen come to me in it,

εἰς eis “to”

Y woot, that aftir my departyng, rauyschinge wolues schulen entre in to you, `and spare not the flok;

εἰς eis “among”

and sorewiden moost in the word that he seide, for thei schulen no more se his face. And thei ledden hym to the schip.

εἰς eis “to”

And whanne it was don, that we schulden seile, and weren passid awei fro hem, with streiyt cours we camen to Choum, and the day suynge to Rodis, and fro thennus to Patiram, and fro thennus to Myram.

εἰς eis “to”εἰς eis “to”εἰς eis “to”

And whanne we founden a schip passinge ouer to Fenyce, we wenten vp in to it, and sailden forth.

εἰς eis “into”

And whanne we apperiden to Cipre, we leften it at the left half, and seiliden in to Sirie, and camen to Tire. For there the schip schulde be vnchargid.

εἰς eis “to”εἰς eis “at”

And whanne we foundun disciplis, we dwelliden there seuene daies; whiche seiden bi spirit to Poul, that he schulde not go vp to Jerusalem.

εἰς eis “to”

And whanne we hadden maad fare wel togidre, we wenten vp into the schip; and thei turneden ayen in to her owne places.

εἰς eis “into”εἰς eis “to”

And whanne the schip sailinge was fillid fro Tire, we camen doun to Tolamayda, and whanne we hadden gret wel the britheren, we dwelliden o dai at hem.

εἰς eis “to”

And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.

εἰς eis “to”εἰς eis “into”

This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys ho

εἰς eis “into”

Which thing whanne we herden, we preieden, and thei that weren of that place, that he schulde not go vp to Jerusalem.

εἰς eis “to”

Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.

εἰς eis “at”

And aftir these daies we weren maad redi, and wenten vp to Jerusalem.

εἰς eis “to”

And whanne we camen to Jerusalem, britheren resseyueden vs wilfulli.

εἰς eis “at”

Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.

εἰς eis “into”

and crieden, Men of Israel, helpe ye vs. This is the man, that ayens the puple and the lawe and this place techith euery where alle men, more ouer and hath led hethene men in to the temple, and hath defoulid this hooli place.

εἰς eis “into”

For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.

εἰς eis “into”

But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.

εἰς eis “into”

And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?

εἰς eis “into”

And he seide, Kanst thou Greek? Whether thou art not the Egipcian, which bifor these daies mouedist a noise, and leddist out in to desert foure thousynde of men, mensleeris?

εἰς eis “into”