G1519–εἰς–eis

But whanne thei ayenseiden and blasfemyden, he schoke awei hise clothis, and seide to hem, Youre blood be on youre heed; Y schal be clene from hennus forth, and schal go to hethene men.

εἰς eis “to”

And he passide fro thennus, and entride in to the hous of a iust man, Tite bi name, that worschipide God, whos hous was ioyned to the synagoge.

εἰς eis “to [the]”

And whanne Poul hadde abidun many daies, he seide fare wel to britheren, and bi boot cam to Syrie. And Priscille and Aquila camen with hym, whiche hadden clippid his heed in Tencris; for he had a vow.

εἰς eis “to”

And he cam to Effesie, and there he lefte hem; and he yede in to the synagoge, and disputide with Jewis.

εἰς eis “to”εἰς eis “into”

he consentide not, but he made `fare wel, and seide, Eft Y schal turne ayen to you, if God wole; and he wente forth fro Effesi.

εἰς eis “into”

And he cam doun to Cesarie, and he yede vp, and grette the chirche, and cam doun to Antiochie.

εἰς eis “at”εἰς eis “to”

But a Jewe, Apollo bi name, a man of Alisaundre of kinde, a man eloquent, cam to Effesie; and he was myyti in scripturis.

εἰς eis “to”

And whanne he wolde go to Acaie, britheren excitiden, and wroten to the disciplis, that thei schulden resseyue hym; which whanne he cam, yaf myche to hem that bileueden.

εἰς eis “into”

And it bifelle, whanne Apollo was at Corinthi, that Poul whanne he hadde go the hiyer coostis, he cam to Efesie, and foond summe of disciplis.

εἰς eis “to”

And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.

εἰς eis “Into”εἰς eis “Into”

And Poul seide, Joon baptiside the puple in baptym of penaunce, and tauyte, that thei schulden bileue in hym that was to comynge `after hym, that is, in Jhesu.

εἰς eis “about”εἰς eis “in”

Whanne thei herden these thingis, thei weren baptisid in the name of the Lord Jhesu.

εἰς eis “in”

And he yede in to the synagoge, and spak with trist thre monethis, disputinge and tretinge of the kingdom of God.

εἰς eis “into”

And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.

εἰς eis “to”

And he sente in to Macedonye twey men, that mynystriden to hym, Tymothe, and Eraste, and he dwellide for a tyme in Asie.

εἰς eis “into”εἰς eis “in”

And not oonli this part schal be in perel to vs, to come in to repreef, but also the temple of the greet Dian schal be acountid in to nouyt; yhe, and the maieste of hir schal bigynne to be destried, whom al Asie and the world worschipith.

εἰς eis “into”εἰς eis “as”

And the citee was fillid with confusioun, and thei maden an asaut with oon wille in to the teaatre, and tooken Gayus and Aristark, men of Macedonye, felawis of Poul.

εἰς eis “to”

And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.

εἰς eis “to”

And also summe of the princis of Asie, that weren hise freendis, senten to him. and preieden, that he schulde not yyue hym silf in to the teatre.

εἰς eis “into”

And aftir the noise ceesside, Poul clepide the disciplis, and monestide hem, and seide fare wel; and he wente forth, to go in to Macedonye.

εἰς eis “to”

And whanne he hadde walkid bi tho coostis, and hadde monestid hem bi many wordis, he cam to Greece.

εἰς eis “to”

Where whanne he hadde be thre monethis, the Jewis leiden aspies for hym, that was to saile in to Sirie; and he hadde counsel to turne ayen bi Macedonye.

εἰς eis “into”

For we schippiden aftir the daies of therf looues fro Filippis, and cam to hem at Troade in fyue daies, where we dwelten seuene daies.

εἰς eis “at”

And whanne he foond vs in Asson, we token hym, and camen to Mitilene.

εἰς eis “at”εἰς eis “to”

And fro thennus we schippiden in the dai suynge, and we camen ayens Chyum, and another dai we hauenyden at Samum, and in the dai suynge we camen to Mylete.

εἰς eis “at”εἰς eis “to”