G1519–εἰς–eis

But that ye wite that mannus sone hath power to foryyue synnes in erthe, thanne he seide to the sijk man in palesie, Rise vp; take thi bed, and go in to thin hous.

εἰς eis “to”

And he roos, and wente in to his hous.

εἰς eis “to”

But go ye, and lerne what it is, Y wole merci, and not sacrifice; for I cam, not to clepe riytful men, but synful men.

εἰς eis “into”

Nethir men putten newe wyne in to elde botelis, ellis the botels ben to-broke, and distried, and the wyn sched out. But men putten newe wyne in to newe botels, and bothe ben kept.

εἰς eis “into”εἰς eis “into”

And whanne Jhesus cam in to the hous of the prince, and say mynstrallis, and the puple makynge noise,

εἰς eis “into”

And this fame wente out in to al that loond.

εἰς eis “into”

And whanne he cam in to the hous, the blynde men camen to hym; and Jhesus seide to hem, What wolen ye, that I do to you? And thei seiden, Lord, that oure iyen be opened. And Jhesus seide, Bileuen ye, that Y mai do this thing to you? Thei seien to him, Yhe

εἰς eis “into”

Therfor preye ye the lord of the ripe corn, that he sende werke men in to his ripe corn.

εἰς eis “into”

Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;

εἰς eis “Into”εἰς eis “into”

Nyle ye welde gold, nether siluer, ne money in youre girdlis, not a scrippe in the weie,

εἰς eis “in”

nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.

εἰς eis “for”

In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.

εἰς eis “into”

And whanne ye goon in to an hous, `grete ye it, and seyn, Pees to this hous.

εἰς eis “into”

But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;

εἰς eis “into”

and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.

εἰς eis “for”

`And the brother shal take the brother in to deeth, and the fader the sone, and sones schulen rise ayens fadir and modir, and schulen turmente hem bi deeth.

εἰς eis “to”

And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

εἰς eis “to”

And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.

εἰς eis “to”

That thing that Y seie to you in derknessis, seie ye in the liyt; and preche ye on housis, that thing that ye heeren in the ere.

εἰς eis “in”

He that resseyueth a prophete in the name of a prophete, shal take the mede of a prophete. And he that resseyueth a iust man in the name of a iust man, schal take the mede of a iust man.

εἰς eis “in [the]”εἰς eis “in [the]”

And who euer yyueth drynke to oon of these leeste a cuppe of coolde watir oonli in the name of a disciple, treuli Y seie to you, he shal not leese his mede.

εἰς eis “in [the]”

And whanne thei weren goon awei, Jhesus bigan to seie of Joon to the puple, What thing wenten ye out in to desert to se? a reed wawed with the wynd?

εἰς eis “into”

hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?

εἰς eis “into”

And whanne he passide fro thennus, he cam in to the synagoge of hem.

εἰς eis “into”

And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?

εἰς eis “into”