G1519–εἰς–eis

And after eiyte daies eftsoone hise disciplis weren with ynne, and Thomas with hem. Jhesus cam, while the yatis weren schit, and stood in the myddil, and seide, Pees to you.

εἰς eis “in”

Afterward he seith to Thomas, Putte in here thi fyngur, and se myn hondis, and putte hidur thin hond, and putte in to my side, and nyle thou be vnbileueful, but feithful.

εἰς eis “into”

Symount Petre seith to hem, Y go to fische. Thei seyn to hym, And we comen with thee. And `thei wenten out, `and wenten in to a boot. And in that niyt thei token no thing.

εἰς eis “into”

But whanne the morewe was comun, Jhesus stood in the brenke; netheles the disciplis knewen not, that it was Jhesus.

εἰς eis “on”

Putte ye the nett in to the riyt half of the rowing, and ye schulen fynde. And thei puttiden the nett; and thanne thei miyten not drawe it for multitude of fischis.

εἰς eis “to”

Therfor thilke disciple, whom Jhesus louede, seide to Petre, It is the Lord. Symount Petre, whanne he hadde herd that it is the Lord, girte hym with a coote, for he was nakid, and wente in to the see.

εἰς eis “into”

And as thei camen doun in to the lond, thei sayn coolis liynge, and a fisch leid on, and breed.

εἰς eis “onto”

Symount Petre wente vp, and drowy the nett in to the lond, ful of grete fischis, an hundrid fifti and thre; and whanne thei weren so manye, the nett was not brokun.

εἰς eis “to”

Therfor this word wente out among the britheren, that thilke disciple dieth not. And Jhesus seide not to hym, that he dieth not, but, So Y wole that he dwelle til Y come, what to thee?

εἰς eis “among”

And whanne thei biheelden hym goynge in to heuene, lo! `twei men stoden bisidis hem in white clothing, and seiden,

εἰς eis “into”

Men of Galile, what stonden ye biholdinge in to heuene? This Jhesu, which is takun vp `fro you in to heuene, schal come, as ye seyn hym goynge in to heuene.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

Thanne thei turneden ayen to Jerusalem, fro the hille that is clepid `the hille of Olyuete, which is bisidis Jerusalem an halidaies iourney.

εἰς eis “to”

And whanne thei weren entrid in to the hous, where thei dwelliden, thei wenten vp in to the soler, Petir and Joon, James and Andreu, Philip and Thomas, Bartholomew and Matheu, James of Alphei, and Symount Zelotes, and Judas of James.

εἰς eis “into”

that oon take the place of this seruyce and apostlehed, of which Judas trespasside, that he schulde go in to his place.

εἰς eis “to”

And ther weren in Jerusalem dwellinge Jewis, religiouse men, of ech nacioun that is vndur heuene.

εἰς eis “in”

The sunne schal be turned in to derknessis, and the moone in to blood, bifor that the greet and the opyn dai of the Lord come.

εἰς eis “into”εἰς eis “into”

Ye men of Israel, here ye these wordis. Jhesu of Nazareth, a man preued of God bifor you bi vertues, and wondris, and tokenes, which God dide bi hym in the myddil of you,

εἰς eis “to”

For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.

εἰς eis “about”

For thou schalt not leeue my soule in helle, nethir thou schalt yiue thin hooli to se corrupcioun.

εἰς eis “into”

he seynge afer spak of the resurreccioun of Crist, for nether he was left in helle, nether his fleisch saiy corrupcioun.

εἰς eis “into”

For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,

εἰς eis “into”

And Petre seide to hem, Do ye penaunce, and eche of you be baptisid in the name of Jhesu Crist, in to remissioun of youre synnes; and ye schulen take the yifte of the Hooli Goost.

εἰς eis “for the”

For the biheest is to you, and to youre sones, and to alle that ben fer, which euer oure Lord God hath clepid.

εἰς eis “at”

And Petre and Joon wenten vp in to the temple, at the nynthe our of preiyng.

εἰς eis “into”

And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.

εἰς eis “into”