G1519–εἰς–eis

As thou sentist me in to the world, also Y sente hem `in to the world.

εἰς eis “into”εἰς eis “into”

And Y preye not oneli for hem, but also for hem that schulden bileue in to me bi the word of hem;

εἰς eis “in”

as we ben oon; Y in hem, and thou in me, that thei be endid in to oon; and that the world knowe, that thou sentist me, and hast loued hem, as thou hast loued also me.

εἰς eis “in”

Whanne Jhesus hadde seid these thingis, he wente out with hise disciplis ouer the strond of Cedron, where was a yerd, in to which he entride, and hise disciplis.

εἰς eis “into”

And whanne he seide to hem, Y am, thei wenten abak, and fellen doun on the erthe.

εἰς eis “toward”

Therfor Jhesus seide to Petre, Putte thou thi swerd in to thi schethe; wolt thou not, that Y drynke the cuppe, that my fadir yaf to me?

εἰς eis “into”

But Symount Petre suede Jhesu, and another disciple; and thilke disciple was knowun to the bischop. And he entride with Jhesu, in to the halle of the bischop;

εἰς eis “into”

Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.

εἰς eis “into”εἰς eis “into”

Therfor eftsoone Pilat entride in to the moot halle, and clepide Jhesu, and seide to hym, Art thou kyng of Jewis?

εἰς eis “into”

And so Pilat seide to hym, Thanne `thou art a king. Jhesus answeride, Thou seist, that Y am a king. To this thing Y am borun, and to this Y `am comun in to the world, to bere witnessing to treuthe. Eche that is of treuthe, herith my vois.

εἰς eis “for”εἰς eis “for”εἰς eis “into”

And he wente in to the moot halle eftsoone, and seide to Jhesu, Of whennus art thou? But Jhesus yaf noon answere to him.

εἰς eis “into”

And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.

εἰς eis “at”

And he bar to hym silf a cros, and wente out in to that place, that is seid of Caluarie, in Ebreu Golgatha;

εἰς eis “to”

Aftyrward he seith to the disciple, Lo! thi modir. And fro that our the disciple took hir in to his modir.

εἰς eis “to”

And eftsoone another scripture seith, Thei schulen se in whom thei piyten thorow.

εἰς eis “on”

And in o dai of the wouke Marie Maudeleyn cam eerli to the graue, whanne it was yit derk. And sche say the stoon moued awei fro the graue.

εἰς eis “to”

Therfor Petre wente out, and thilke other disciple, and thei camen to the graue.

εἰς eis “to”

And thei tweyne runnen togidre, and thilke othere disciple ran bifor Petre, and cam first to the graue.

εἰς eis “to”

Therfor Symount Petre cam suynge hym, and he entride in to the graue, and he say the schetis leid,

εἰς eis “into”

and the sudarie that was on his heed, not leid with the schetis, but bi it silf wlappid in to a place.

εἰς eis “in”

Therfor thanne thilke disciple that cam first to the graue, entride, and sai, and bileuede.

εἰς eis “to”

But Marie stood at the graue with outforth wepynge. And the while sche wepte, sche bowide hir, and bihelde forth in to the graue.

εἰς eis “into”

Whanne sche hadde seid these thingis, sche turnede bacward, and sai Jhesu stondinge, and wiste not that it was Jhesu.

εἰς eis “to”

Therfor whanne it was eue in that dai, oon of the sabatis, and the yatis weren schit, where the disciplis weren gaderid, for drede of the Jewis, Jhesus cam, and stood in the myddil of the disciplis, and he seith to hem, Pees to you.

εἰς eis “in”

Therfor the othere disciplis seiden, We han seyn the Lord. And he seide to hem, But Y se in hise hondis the fitchinge of the nailis, and putte my fyngur in to the places of the nailis, and putte myn hond in to his side, Y schal not bileue.

εἰς eis “into”εἰς eis “into”