G1519–εἰς–eis

And the puple answeride to hym, We han herd of the lawe, that Crist dwellith with outen ende; and hou seist thou, It bihoueth mannys sone to be arerid?

εἰς eis “to”

While ye han liyt, bileue ye in liyt, that ye be the children of liyt. Jhesus spak these thingis, and wente, and hidde hym fro hem.

εἰς eis “in”

And whanne he hadde don so many myraclis bifor hem, thei bileueden not `in to hym;

εἰς eis “in”

Netheles `of the pryncis manye bileueden in hym, but for the Farisees thei knowlechiden not, that thei schulden not be put out of the synagoge;

εἰς eis “in”

And Jhesus criede, and seide, He that bileueth in me, bileueth not in me, but in hym that sente me.

εἰς eis “in”εἰς eis “in”εἰς eis “in”

Y liyt cam in to the world, that ech that bileueth in me, dwelle not in derknessis.

εἰς eis “into”εἰς eis “in”

Bifor the `feeste dai of pask Jhesus witynge, that his our is comun, that he passe fro this world to the fadir, whanne he hadde loued hise that weren in the world, in to the ende he louede hem.

εἰς eis “to”

And whanne the souper was maad, whanne the deuel hadde put than in to the herte, that Judas of Symount Scarioth schulde bitraye hym,

εἰς eis “into”

he witynge that the fadir yaf alle thingis to hym in to hise hoondis, and that he wente out fro God,

εἰς eis “into”

And aftirward he putte watir in to a basyn, and biganne to waische the disciplis feet, and to wipe with the lynnen cloth, with which he was gird.

εἰς eis “into”

Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me.

εἰς eis “to”

Therfor the disciplis lokiden togidere, doutynge of whom he seide.

εἰς eis “upon”

And aftir the mussel, thanne Sathanas entride in to hym. And Jhesus seith to hym, That thing that thou doist, do thou swithe.

εἰς eis “into”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

εἰς eis “for”

Be not youre herte afraied, ne drede it; ye bileuen in God, and bileue ye in me.

εἰς eis “in”εἰς eis “in”

Ellis bileue ye for thilke werkis. Treuli, treuli, Y seie to you, if a man bileueth in me, also he schal do the werkis that Y do; and he schal do grettere werkis than these, for Y go to the fadir.

εἰς eis “in”

And Y schal preye the fadir, and he schal yyue to you another coumfortour,

εἰς eis “to”

If ony man dwellith not in me, he schal be caste out as a braunche, and schal wexe drie; and thei schulen gadere hym, and thei schulen caste hym in to the fier, and he brenneth.

εἰς eis “into”

But thei schulen do to you alle these thingis for my name, for thei knowen not hym that sente me.

εἰς eis “against”

Of synne, for thei han not bileued in me;

εἰς eis “in”

Treuli, treuli, Y seie to you, that ye schulen mourne and wepe, but the world schal haue ioye; and ye schulen be soreuful, but youre sorewe schal turne in to ioye.

εἰς eis “to”

A womman whanne sche berith child, hath heuynesse, for hir tyme is comun; but whanne sche hath borun a sone, now sche thenkith not on the peyne, for ioye, for a man is borun in to the world.

εἰς eis “into”

Y wente out fro the fadir, and Y cam in to the world; eftsoone Y leeue the world, and Y go to the fadir.

εἰς eis “into”

Lo! the our cometh, and now it cometh, that ye be disparplid, ech in to hise owne thingis, and that ye leeue me aloone; and Y am not aloone, for the fadir is with me.

εἰς eis “to”

These thingis Jhesus spak, and whanne he hadde cast vp hise iyen in to heuene, he seide, Fadir, the our cometh, clarifie thi sone, that thi sone clarifie thee.

εἰς eis “to”