G1519–εἰς–eis

For nether hise britheren bileueden in hym.

εἰς eis “in”

Go ye vp to this feeste dai, but Y schal not go vp to this feeste dai, for my tyme is not yit fulfillid.

εἰς eis “to”εἰς eis “to”

And aftir that hise britheren weren gon vp, thanne he yede vp to the feeste dai, not opynli, but as in priuyte.

εἰς eis “to”

But whanne the myddil feeste dai cam, Jhesus wente vp in to the temple, and tauyte.

εἰς eis “into”

And many of the puple bileueden in hym, and seiden, Whanne Crist schal come, whether he schal do mo tokenes, than tho that this doith?

εἰς eis “in”

Therfor the Jewis seiden to hem silf, Whidur schal this gon, for we schulen not fynde hym? whether he wole go in to the scateryng of hethene men, and wole teche the hethene?

εἰς eis “to”

He that bileueth in me, as the scripture seith, Floodis of quyk watir schulen flowe fro his wombe.

εἰς eis “in”

But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.

εἰς eis “in”

whether ony of the pryncis or of the Farisees bileueden in hym?

εἰς eis “on”

And thei turneden ayen, ech in to his hous.

εἰς eis “to”

But Jhesus wente in to the mount of Olyuete.

εἰς eis “to”

And eerli eft he cam in to the temple; and al the puple cam to hym; and he sat, and tauyte hem.

εἰς eis “into”

And thei seiden this thing temptynge hym, that thei myyten accuse hym. And Jhesus bowide hym silf doun, and wroot with his fyngur in the erthe.

εἰς eis “on”

And eft he bowide hym silf, and wroot in the erthe.

εἰς eis “on”

Y haue many thingis to speke, and deme of you, but he that sente me is sothefast; and Y speke in the world these thingis, that Y herde of hym.

εἰς eis “to”

Whanne he spak these thingis, manye bileueden in hym.

εἰς eis “in”

And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende.

εἰς eis “to”εἰς eis “to”

Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende.

εἰς eis “to”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

εἰς eis “to”

and seide to hym, Go, and be thou waisschun in the watir of Siloe, that is to seie, Sent. Thanne he wente, and waisschide, and cam seynge.

εἰς eis “in”

He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.

εἰς eis “to”

Jhesus herd, that thei hadden putte hym out; and whanne he hadde founde hym, he seide to hym, Bileuest thou in the sone of God?

εἰς eis “in”

He answerde, and seide, Lord, who is he, that Y bileue in hym?

εἰς eis “in”

Therfore Jhesus seide to hym, Y cam in to this world, `in to doom, that thei that seen not, see, and thei that seen, be maad blynde.

εἰς eis “For”εἰς eis “into”

Treuli, treuli, Y seie to you, he that cometh not in by the dore in to the foold of scheep, but stieth bi another weie, is a nyyt theef and a dai theef.

εἰς eis “to”