G1519–εἰς–eis

Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.

εἰς eis “to”

Whanne this hadde herd, that Jhesu schulde come fro Judee in to Galilee, he wente to hym, and preiede hym, that he schulde come doun, and heele his sone; for he bigan to die.

εἰς eis “into”

Jhesus dide eft this secounde tokene, whanne he cam fro Judee in to Galilee.

εἰς eis “into”

Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.

εἰς eis “to”

The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.

εἰς eis “into”

Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf.

εἰς eis “into”εἰς eis “into”

And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.

εἰς eis “to”εἰς eis “to”

Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.

εἰς eis “in”

Therfor Jhesus wente in to an hil, and sat there with hise disciplis.

εἰς eis “on”

seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?

εἰς eis “for”

Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.

εἰς eis “into”

And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.

εἰς eis “to”

And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.

εἰς eis “into”εἰς eis “to”

Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.

εἰς eis “into”εἰς eis “to”

On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.

εἰς eis “into”εἰς eis “into”

Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.

εἰς eis “into”εἰς eis “to”

Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym.

εἰς eis “unto”

Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.

εἰς eis “in”

And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.

εἰς eis “in”

And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai.

εἰς eis “in”

Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf.

εἰς eis “into”

⁵¹Y am lyuynge breed, that cam doun fro heuene. ⁵²If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world.

εἰς eis “to”

This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende.

εἰς eis “to”

Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.

εἰς eis “to”

And hise britheren seiden to hym, Passe fro hennus, and go in to Judee, that also thi disciplis seen thi werkis that thou doist;

εἰς eis “into”