G1519–εἰς–eis

That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle.

εἰς eis “into”

And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.

εἰς eis “into”

nether bi the erthe, for it is the stole of his feet; nether bi Jerusalem, for it is the citee of a greet kyng; nether thou shalt not swere bi thin heed,

εἰς eis “by”

But Y seie to you, that ye ayenstonde not an yuel man; but if ony smyte thee in the riyt cheke, schewe to him also the tothir;

εἰς eis “on”

But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.

εἰς eis “into”

but delyuere vs fro yuel.

εἰς eis “into”εἰς eis “into”

Biholde ye the foulis of the eire, for thei sowen not, nethir repen, nethir gaderen in to bernes; and youre fadir of heuene fedith hem. Whether ye ben not more worthi than thei?

εἰς eis “at”εἰς eis “into”

And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?

εἰς eis “into”

Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice.

εἰς eis “about”

Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.

εἰς eis “to”

Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.

εἰς eis “to”

Euery tre that makith not good fruyt, schal be kyt doun, and schal be cast in to the fier.

εἰς eis “into”

Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes.

εἰς eis “into”

And Jhesus seide to hym, Se, seie thou to no man; but go, shewe thee to the prestis, and offre the yift that Moyses comaundide, in witnessyng to hem.

εἰς eis “for”

And whanne he hadde entrid in to Cafarnaum, `the centurien neiyede to him, and preiede him,

εἰς eis “into”

but the sones of the rewme schulen be cast out in to vtmer derknessis; there schal be wepyng, and grynting of teeth.

εἰς eis “into”

And whanne Jhesus was comun in to the hous of Symount Petre, he say his wyues modir liggynge, and shakun with feueris.

εἰς eis “to”

And Jhesus say myche puple aboute him, and bade hise disciplis go ouer the watir.

εἰς eis “to”

And whanne he was goon vp in to a litil schip, his disciplis sueden hym.

εἰς eis “into”

And whanne Jhesus was comun ouer the watir in to the cuntre of men of Gerasa, twey men metten hym, that hadden deuelis, and camen out of graues, ful woode, so that noo man myyte go bi that weie.

εἰς eis “to”εἰς eis “to”

And the deuelis preyeden hym, and seiden, If thou castist out vs fro hennes, sende vs in to the droue of swyne.

εἰς eis “into”

And he seide to hem, Go ye. And thei yeden out, and wenten in to the swyne; and loo! in a greet bire al the droue wente heedlyng in to the see, and thei weren deed in the watris.

εἰς eis “into”εἰς eis “into”

And the hirdis fledden awey, and camen in to the citee, and telden alle these thingis, and of hem that hadden the feendis.

εἰς eis “into”

And lo! al the citee wente out ayens Jhesu; and whanne thei hadden seyn hym, thei preieden, that he wolde passe fro her coostis.

εἰς eis “to”

And Jhesus wente vp in to a boot, and passide ouer the watir, and cam in to his citee.

εἰς eis “into”εἰς eis “to”