G1519–εἰς–eis

And the apostlis turneden ayen, and tolden to hym alle thingis that thei hadden don. And he took hem, and wente bisidis in to a desert place, that is Bethsada.

εἰς eis “into”

And the dai bigan to bowe doun, and the twelue camen, and seiden to hym, Leeue the puple, that thei go, and turne in to castels and townes, that ben aboute, that thei fynde mete, for we ben here in a desert place.

εἰς eis “into”

And he seide to hem, Yue ye to hem to ete. And thei seiden, Ther ben not to vs mo than fyue looues and twei fischis, but perauenture that we go, and bie meetis to al this puple.

εἰς eis “for”

And whanne he hadde take the fyue looues and twei fischis, he biheeld in to heuene, and blesside hem, and brak, and delide to hise disciplis, that thei schulden sette forth bifor the cumpanyes.

εἰς eis “to”

And it was don aftir these wordis almest eiyte daies, and he took Petre and James and Joon, and he stiede in to an hil, to preye.

εἰς eis “on”

But while he spak these thingis, a cloude was maad, and ouerschadewide hem; and thei dredden, whanne thei entriden in to the cloude.

εἰς eis “into”

Putte ye these wordis in youre hertis, for it is to come, that mannus sone be bitrayed in to the hondis of men.

εἰς eis “into”εἰς eis “into”

And it was don, whanne the daies of his takyng vp weren fulfillid, he settide faste his face, to go to Jerusalem,

εἰς eis “to”

and sente messangeris bifor his siyt. And thei yeden, and entriden in to a citee of Samaritans, to make redi to hym.

εἰς eis “into”

And thei resseyueden not hym, for the face `was of hym goynge in to Jerusalem.

εἰς eis “toward”

for mannus sone cam not to leese mennus soulis, but to saue. And thei wenten in to another castel.

εἰς eis “to”

And another seide, Lord, Y schal sue thee, but first suffre me to leeue `alle thingis that ben at hoom.

εἰς eis “at”

And Jhesus seide to hym, No man that puttith his hoond to the plouy, and biholdynge bacward, is able to the rewme of God.

εἰς eis “on”εἰς eis “for”

And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.

εἰς eis “into”

And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.

εἰς eis “into”

In to what hous that ye entren, first seie ye, Pees to this hous.

εἰς eis “Into”

And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.

εἰς eis “to”

And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;

εἰς eis “into”

In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,

εἰς eis “Into”εἰς eis “into”

and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.

εἰς eis “to”

And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.

εἰς eis “to”

and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.

εἰς eis “to”

Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?

εἰς eis “among”

And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.

εἰς eis “into”εἰς eis “into”

And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.

εἰς eis “into”