G1519–εἰς–eis

but the Farisees and the wise men of the lawe, that weren not baptisid of hym, dispisiden the counsel of God ayens hem silf.

εἰς eis “as to”

But oon of the Farisees preiede Jhesu, that he schulde ete with hym. And he entride in to the hous of the Farise, and sat at the mete.

εἰς eis “into”

And he turnede to the womman, and seide to Symount, Seest thou this womman? I entride into thin hous, thou yaf no watir to my feet; but this hath moistid my feet with teeris, and wipide with hir heeris.

εἰς eis “into”

But he seide to the womman, Thi feith hath maad thee saaf; go thou in pees.

εἰς eis “in”

And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.

εἰς eis “upon”

But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.

εἰς eis “into”

For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.

εἰς eis “to”

And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.

εἰς eis “into”εἰς eis “to”

And while thei rowiden, he slepte. And a tempest of wynde cam doun in to the watir, and thei weren dryuun hidur and thidur with wawis, and weren in perel.

εἰς eis “on”

And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.

εἰς eis “to”

For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.

εἰς eis “into”

And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.

εἰς eis “into”

And thei preyden hym, that he schulde not comaunde hem, that thei schulden go in to helle.

εἰς eis “into”

And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.

εἰς eis “into”

And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.

εἰς eis “into”εἰς eis “into”

And whanne the hirdis sayn this thing don, thei flowen, and tolden in to the cite, and in to the townes.

εἰς eis “to”εἰς eis “to”

And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.

εἰς eis “into”

and seide, Go ayen in to thin hous, and telle hou grete thingis God hath don to thee. And he wente thorow al the cite, and prechide, hou grete thingis Jhesus hadde don to hym.

εἰς eis “to”

And lo! a man, to whom the name was Jayrus, and he was prynce of a synagoge; and he fel doun at the feet of Jhesu, and preiede hym, that he schulde entre in to his hous,

εἰς eis “to”

And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,

εἰς eis “into”

And he seide to hir, Douytir, thi feith hath maad thee saaf; go thou in pees.

εἰς eis “in”

And whanne he cam to the hous, he suffride no man to entre with hym, but Petir and Joon and James, and the fadir and the modir of the damysel.

εἰς eis “into”

And he seide to hem, No thing take ye in the weie, nether yerde, ne scrippe, nether breed, ne money, and nether haue ye two cootis.

εἰς eis “for”

And in to what hous that ye entren, dwelle ye there, and go ye not out fro thennus.

εἰς eis “into”

And who euer resseyuen not you, go ye out of that citee, and schake ye of the poudir of youre feet in to witnessyng on hem.

εἰς eis “as”