G1519–εἰς–eis

And alle men wenten to make professioun, ech in to his owne citee.

εἰς eis “to”

And Joseph wente vp fro Galilee, fro the citee Nazareth, in to Judee, in to a citee of Dauid, that is clepid Bethleem, for that he was of the hous and of the meyne of Dauid,

εἰς eis “to”εἰς eis “to”

And it was don, as the `aungelis passiden awei fro hem in to heuene, the scheephirdis spaken togider, and seiden, Go we ouer to Bethleem, and se we this word that is maad, which the Lord hath `maad, and schewide to vs.

εἰς eis “into”

And aftir that the daies of the purgacioun of Marie weren fulfillid, aftir Moyses lawe, thei token hym into Jerusalem, to offre hym to the Lord, as it is writun in the lawe of the Lord,

εἰς eis “to”

And he cam in spirit into the temple. And whanne his fadir and modir ledden the child Jhesu to do aftir the custom of the lawe for hym,

εἰς eis “into”

he took hym in to hise armes, and he blesside God,

εἰς eis “into”

liyt to the schewyng of hethene men, and glorie of thi puple Israel.

εἰς eis “for”

And Symeon blesside hem, and seide to Marie, his modir, Lo! this is set in to the fallyng doun and in to the risyng ayen of many men in Israel, and in to a tokene, to whom it schal be ayenseid.

εἰς eis “for”εἰς eis “for”

And as thei hadden ful don alle thingis, aftir the lawe of the Lord, thei turneden ayen in to Galilee, in to her citee Nazareth.

εἰς eis “to”εἰς eis “to”

And his fadir and modir wenten ech yeer in to Jerusalem, in the solempne dai of pask.

εἰς eis “to”

And whanne Jhesus was twelue yeer oold, thei wenten vp to Jerusalem, aftir the custom of the feeste dai.

εἰς eis “into”

And whanne thei founden hym not, thei turneden ayen in to Jerusalem, and souyten hym.

εἰς eis “to”

And he cam doun with hem, and cam to Nazareth, and was suget to hem. And his moder kepte togidir alle these wordis, and bare hem in hir herte.

εἰς eis “to”

And he cam in to al the cuntre of Jordan, and prechide baptym of penaunce in to remyssioun of synnes.

εἰς eis “into”εἰς eis “for”

Ech valey schal be fulfillid, and euery hil and litil hil schal be maad lowe; and schrewid thingis schulen ben in to dressid thingis, and scharp thingis in to pleyn weies;

εἰς eis “into”εἰς eis “into”

And now an axe is sett to the roote of the tree; and therfor euery tre that makith no good fruyt, schal be kit doun, and schal be cast in to the fier.

εἰς eis “into”

Whos `wynewyng tool in his hond, and he schal purge his floor of corn, and schal gadere the whete in to his berne; but the chaffis he schal brenne with fier vnquenchable.

εἰς eis “into”

And the deuel ladde hym in to an hiy hil, and schewide to hym alle the rewmes of the world in a moment of tyme;

εἰς eis “into”

And he ledde hym in to Jerusalem, and sette hym on the pynacle of the temple, and seide to hym, If thou art Goddis sone, sende thi silf fro hennes doun;

εἰς eis “to”

And Jhesus turnede ayen in the vertu of the spirit in to Galilee, and the fame wente forth of hym thorou al the cuntre.

εἰς eis “to”

And he cam to Nazareth, where he was norisschid, and entride aftir his custom in the sabat dai in to a synagoge, and roos to reed.

εἰς eis “to”εἰς eis “into”

And he seide to hem, Sotheli ye schulen seie to me this liknesse, Leeche, heele thi silf. The Farisees seiden to Jhesu, Hou grete thingis han we herd don in Cafarnaum, do thou also here in thi cuntre.

εἰς eis “in”

and to noon of hem was Elye sent, but in to Sarepta of Sydon, to a widowe.

εἰς eis “to”

a citee of Galilee, and there he tauyte hem in sabotis.

εἰς eis “to”

And Jhesus blamede hym, and seide, Wexe doumbe, and go out fro hym. And whanne the feend hadde cast hym forth in to the myddil, he wente a wei fro hym, and he noyede hym no thing.

εἰς eis “into”