G1519–εἰς–eis

and ofte he hath put hym in to fier, and in to watir, to leese hym; but if thou maiste ony thing, helpe vs, and haue merci on vs.

εἰς eis “into”εἰς eis “into”

And whanne Jhesus hadde seyn the puple rennynge togidere, he manasside the vnclene spirit, and seide to hym, Thou deef and doumbe spirit, Y comaunde thee, go out fro hym, and entre no more in to hym.

εἰς eis “into”

And whanne he hadde entrid in to an hous, hise disciplis axiden hym priueli, Whi myyten not we caste hym out?

εἰς eis “into”

And he tauyte hise disciplis, and seide to hem, For mannus sone schal be bitrayed in to the hondis of men, and thei schulen sle hym, and he slayn schal ryse ayen on the thridde day.

εἰς eis “into [the]”

And thei camen to Cafarnaum. And whanne thei weren in the hous, he axide hem, What tretiden ye in the weie?

εἰς eis “to”

And who euer schal sclaundre oon of these litle that bileuen in me, it were betere to hym that a mylne stoon `of assis were don aboute his necke, and he were cast in to the see.

εἰς eis “in”εἰς eis “into”

And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,

εἰς eis “into”εἰς eis “into”εἰς eis “into”

And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid,

εἰς eis “into”εἰς eis “into”εἰς eis “into”

That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,

εἰς eis “into”εἰς eis “into”

And Jhesus roos vp fro thennus, and cam in to the coostis of Judee ouer Jordan; and eftsoones the puple cam togidere to hym, and as he was wont, eftsoone he tauyte hem.

εἰς eis “into”

and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch.

εἰς eis “for”

And eftsoone in the hous hise disciplis axiden hym of the same thing.

εἰς eis “in”

Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.

εἰς eis “into”

And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf?

εἰς eis “on”

And Jhesus bihelde aboute, and seide to hise disciplis, Hou hard thei that han ritchessis schulen entre in to the kyngdom of God.

εἰς eis “into”

And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.

εἰς eis “into”

It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

εἰς eis “into”

And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.

εἰς eis “to”

For lo! we stien to Jerusalem, and mannus sone schal be bitraied to the princis of prestis, and to scribis, and to the eldre men; and thei schulen dampne hym bi deth, and thei schulen take hym to hethene men. And thei schulen scorne hym,

εἰς eis “to”

And thei camen to Jerico; and whanne he yede forth fro Jerico, and hise disciplis, and a ful myche puple, Barthymeus, a blynde man, the sone of Thimei, sat bisidis the weie, and beggide.

εἰς eis “to”

And whanne Jhesus cam nyy to Jerusalem and to Betanye, to the mount of Olyues, he sendith tweyne of hise disciplis, and seith to hem,

εἰς eis “to”εἰς eis “to”

Go ye in to the castel that is ayens you; and anoon as ye entren there ye schulen fynde a colt tied, on which no man hath sete yit; vntie ye, and brynge hym.

εἰς eis “into”εἰς eis “into”

And many strewiden her clothis in the weie, othere men kittiden braunchis fro trees, and strewiden in the weie.

εἰς eis “on”εἰς eis “into”

And he entride in to Jerusalem, in to the temple; and whanne he `hadde seyn al thing aboute, whanne it was eue, he wente out in to Betanye, with the twelue.

εἰς eis “into”εἰς eis “into”εἰς eis “to”

And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden;

εἰς eis “to”