G1519–εἰς–eis

And whanne he hadde take the fyue looues, and twei fischis, he biheelde in to heuene, and blesside, and brak looues, and yaf to hise disciplis, that thei schulden sette bifor hem. And he departide twei fischis to alle;

εἰς eis “to”

And anoon he maad hise disciplis to go up in to a boot, to passe bifor hym ouer the se to Bethsaida, the while he lefte the puple.

εἰς eis “into”εἰς eis “to”

And whanne he hadde left hem, he wente in to an hille, to preye.

εἰς eis “into”

And he cam vp to hem in to the boot, and the wynde ceesside. And thei wondriden more `with ynne hem silf;

εἰς eis “into”

And whanne thei weren passid ouer the see, thei camen in to the lond of Genasareth, and settiden to loond.

εἰς eis “to”

And whidur euer `he entride in to villagis, ethir in to townes, or in to citees, thei setten sijk men in stretis, and preiden hym, that thei schulden touche namely the hemme of his cloth; and hou many that touchiden hym, weren maad saaf.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.

εἰς eis “into”

And whanne he was entrid in to an hous, fro the puple, hise disciplis axiden hym the parable.

εἰς eis “into”

And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?

εἰς eis “into”

for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid.

εἰς eis “into”εἰς eis “into”

And whanne sche was gon in to hir hous home, sche foonde the damysel ligynge on the bed, and the deuel gon out fro hir.

εἰς eis “to”

And eftsoones Jhesus yede out fro the coostis of Tire, and cam thorou Sidon to the see of Galilee, bitwixe the myddil of the coostis of Decapoleos.

εἰς eis “to”

And he took hym asidis fro the puple, and puttide hise fyngris in to hise eris; and he spetide, and touchide his tonge.

εἰς eis “to”

And he bihelde in to heuene, and sorewide with ynne, and seide, Effeta, that is, Be thou openyd.

εἰς eis “to”

and if Y leeue hem fastynge in to her hous, thei schulen faile in the weie; for summe of hem camen fro fer.

εἰς eis “to”

And anoon he wente vp in to a boot, with hise disciplis, and cam in to the coostis of Dalmamytha.

εἰς eis “into”εἰς eis “into”

And he lefte hem, and wente vp eftsoone in to a boot, and wente ouer the see.

εἰς eis “into”εἰς eis “to”

whanne Y brak fyue looues among fyue thousynde, and hou many cofynes ful of brokun meete `ye tokun vp? Thei seien to hym, Twelue.

εἰς eis “for”

Whanne also seuene looues among foure thousynde of men, hou many lepis of brokun mete tokun ye vp?

εἰς eis “to”

And thei camen to Bethsaida, and thei bryngen to hym a blynde man, and thei preieden hym, that he schulde touche hym.

εἰς eis “to”

And whanne he hadde take the blynde mannus hoond, he ledde hym out of the street, and spete in to hise iyen, and sette hise hoondis on hym; and he axide hym, if he saye ony thing.

εἰς eis “upon”

And he sente hym in to his hous, and seide, Go in to thin hous; and if thou goist in to the streete, seie to no man.

εἰς eis “to”εἰς eis “into”

And Jhesus entride and hise disciplis in to the castels of Cesarye of Philip. And in the weie he axide hise disciplis, and seide to hem, Whom seien men that Y am?

εἰς eis “into”

And aftir sixe daies Jhesus took Petre, and James, and Joon, and ledde hem bi hem silf aloone in to an hiy hille; and he was transfigurid bifor hem.

εἰς eis “into”