G1438–ἑαυτοῦ–heautou

Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,

ἑαυτὸν he'auton “himself”

And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

ἑαυτοῖς he'autois “ourselves”

for even the Christ did not please himself, but, according as it hath been written, `The reproaches of those reproaching Thee fell upon me;'

ἑαυτῷ he'autō “Himself”

who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

ἑαυτῶν he'autōn “their own”

for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

ἑαυτῶν he'autōn “their own”

Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

ἑαυτὸν he'auton “himself”

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ἑαυτῶν. he'autōn “yourselves.”

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

ἑαυτῶν; he'autōn “your own?”

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

ἑαυτοῦ he'autou “his own”

And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;

ἑαυτοῦ he'autou “his own”

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

ἑαυτοῦ he'autou “his own”

let no one seek his own -- but each another's.

ἑαυτοῦ he'autou “of himself”

and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?

ἑαυτοῦ he'autou “your own”

and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

ἑαυτόν, he'auton “himself,”

for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

ἑαυτῷ he'autō “on himself”

for if ourselves we were discerning, we would not be being judged,

ἑαυτοὺς he'autous “ourselves”

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

ἑαυτῆς, he'autēs “of its own,”

he who is speaking in an `unknown' tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

ἑαυτὸν he'auton “himself”

and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

ἑαυτῷ he'autō “to himself”

on every first `day' of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

ἑαυτῷ he'autō “of his own”

And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves --

ἑαυτούς· he'autous “themselves;”

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

ἑαυτοῖς he'autois “ourselves”ἑαυτοῖς he'autois “ourselves”

Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?

ἑαυτοὺς he'autous “ourselves”

not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency `is' of God,

ἑαυτῶν he'autōn “ourselves”ἑαυτῶν, he'autōn “ourselves,”

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

ἑαυτοὺς he'autous “ourselves”