G1438–ἑαυτοῦ–heautou

Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth.

ἑαυτὸν he'auton “himself”

But we saddere men owen to susteyne the feblenesses of sijke men, and not plese to vs silf.

ἑαυτοῖς he'autois “ourselves”

For Crist pleside not to hym silf, as it is writun, The repreues of men dispisynge thee, felden on me.

ἑαυτῷ he'autō “Himself”

which vndurputtiden her neckis for my lijf; to whiche not Y aloone do thankyngis, but also alle the chirchis of hethene men.

ἑαυτῶν he'autōn “their own”

For suche men seruen not to the Lord Crist, but to her wombe, and bi swete wordis and blessyngis disseyuen the hertis of innocent men.

ἑαυτῶν he'autōn “their own”

No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs.

ἑαυτὸν he'auton “himself”

And now trespas is algatis in you, for ye han domes among you. Whi rather take ye no wrong? whi rather suffre ye not disseit?

ἑαυτῶν. he'autōn “yourselves.”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

ἑαυτῶν; he'autōn “your own?”

But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.

ἑαυτοῦ he'autou “his own”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

ἑαυτοῦ he'autou “his own”

Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.

ἑαυτοῦ he'autou “his own”

No man seke that thing that is his owne, but that thing that is of an othere.

ἑαυτοῦ he'autou “of himself”

thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?

ἑαυτοῦ he'autou “your own”

But preue a man hym silf, and so ete he of `the ilke breed, and drynke of the cuppe.

ἑαυτόν, he'auton “himself,”

For he that etith and drinkith vnworthili, etith and drinkith doom to hym, not wiseli demyng the bodi of the Lord.

ἑαυτῷ he'autō “on himself”

And if we demyden wiseli vs silf, we schulden not be demyd;

ἑαυτοὺς he'autous “ourselves”

it is not coueytouse, it sekith not tho thingis that ben hise owne, it is not stirid to wraththe, it thenkith not yuel,

ἑαυτῆς, he'autēs “of its own,”

He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God.

ἑαυτὸν he'auton “himself”

But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.

ἑαυτῷ he'autō “to himself”

Ech of you kepe at hym silf, kepynge that that plesith to him, that whanne Y come, the gaderyngis ben not maad.

ἑαυτῷ he'autō “of his own”

And, britheren, Y biseche you, ye knowen the hous of Stephan, and of Fortunati, and Acaicy, for thei ben the firste fruytis of Acaie, and in to mynystrie of seyntis thei han ordeyned hem silf;

ἑαυτούς· he'autous “themselves;”

But we in vs silf hadden answere of deth, that we truste not in vs, but in God that reisith deed men.

ἑαυτοῖς he'autois “ourselves”ἑαυτοῖς he'autois “ourselves”

Bigynnen we therfor eftsoone to preise vs silf? or whether we neden, as summen, pistlis of preisinge to you, or of you?

ἑαυτοὺς he'autous “ourselves”

not that we ben sufficient to thenke ony thing of vs, as of vs, but oure sufficience is of God.

ἑαυτῶν he'autōn “ourselves”ἑαυτῶν, he'autōn “ourselves,”

faile we not, but do we awei the preue thingis of schame, not walkinge in sutil gile, nether doynge auoutrye bi the word of God, but in schewynge of the treuthe comendynge vs silf to ech conscience of men bifor God.

ἑαυτοὺς he'autous “ourselves”