G1438–ἑαυτοῦ–heautou

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

ἑαυτοῖς he'autois “to yourselves”

This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys ho

ἑαυτοῦ he'autou “of himself”

Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.

ἑαυτῶν· he'autōn “themselves;”

And whanne the dai was come, summe of the Jewis gaderiden hem, and maden `avow, and seiden, that thei schulden nether eete, ne drinke, til thei slowen Poul.

ἑαυτοὺς he'autous “themselves”

And thei wenten to the princis of prestis, and eldre men, and seiden, With deuocioun we han a vowid, that we schulen not taste ony thing, til we sleen Poul.

ἑαυτοὺς he'autous “ourselves”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

ἑαυτοὺς he'autous “themselves”

But Festus answerde, that Poul schulde be kept in Cesarie; sotheli that he hym silf schulde procede more auisili. Therfor he seide, Thei that in you ben myyti,

ἑαυτὸν he'auton “he himself”

And whanne Poul hadde seyn hem, he dide thankyngis to God, and took trist. And whanne `we camen to Rome, it was suffrid to Poul to dwelle bi hym silf, with a kniyt kepinge him.

ἑαυτὸν he'auton “himself”

And whanne he hadde seid these thingis, Jewis wenten out fro hym, and hadden myche questioun, ethir musyng, among hem silf.

ἑαυτοῖς he'autois “themselves”

Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

ἑαυτοῖς he'autois “themselves”

For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,

ἑαυτοῖς he'autois “to themselves”

And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.

ἑαυτοῦ he'autou “his own”

But God comendith his charite in vs; for if whanne we weren yit synneris,

ἑαυτοῦ he'autou “His own”

So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.

ἑαυτοὺς he'autous “yourselves”

Nether yyue ye youre membris armuris of wickidnesse to synne, but yyue ye you silf to God, as thei that lyuen of deed men, and youre membris armuris of riytwisnesse to God.

ἑαυτοὺς he'autous “yourselves”

God forbede. Witen ye not, that to whom ye yyuen you seruauntis to obeie to, ye ben seruauntis of that thing, to which ye han obeschid, ether of synne to deth, ether of obedience to riytwisnesse?

ἑαυτοὺς he'autous “yourselves”

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

ἑαυτοῦ he'autou “His own”

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

ἑαυτοῖς he'autois “ourselves”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

ἑαυτοῖς he'autois “yourselves”

Fele ye the same thing togidere; not sauerynge heiy thingis, but consentynge to meke thingis. Nile ye be prudent anentis you silf;

ἑαυτοῖς. he'autois “yourselves.”

Ye moost dere britheren, not defendynge you silf, but yyue ye place to wraththe; for it is writun, The Lord seith, To me veniaunce, and Y schal yelde.

ἑαυτοὺς he'autous “yourselves”

Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.

ἑαυτοῖς he'autois “upon themselves”

For no man of vs lyueth to hymsilf, and no man dieth to hymself.

ἑαυτῷ he'autō “to himself”ἑαυτῷ he'autō “to himself”

Therfor ech of vs schal yelde resoun to God for hym silf.

ἑαυτοῦ he'autou “his own”

I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.

ἑαυτοῦ, he'autou “itself,”