G1438–ἑαυτοῦ–heautou

So is he that tresourith to hym silf, and is not riche in God.

ἑαυτῷ he'autō “for himself”

Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.

ἑαυτοῖς he'autois “to yourselves”

and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.

ἑαυτῶν he'autōn “of themselves”

But what and of you silf ye demen not that that is iust?

ἑαυτῶν he'autōn “yourselves”

It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.

ἑαυτοῦ, he'autou “his own,”

Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.

ἑαυτῆς he'autēs “her own”

For ech that enhaunsith hym, schal be lowid; and he that meketh hym, schal be hiyed.

ἑαυτὸν he'auton “himself”ἑαυτὸν he'auton “himself”

If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

ἑαυτοῦ he'autou “of himself”ἑαυτοῦ, he'autou “his own”

And he that berith not his cross, and cometh aftir me, may not be my disciple.

ἑαυτοῦ he'autou “of himself”

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

ἑαυτοῦ he'autou “his own”

And he turnede ayen to hym silf, and seide, Hou many hirid men in my fadir hous han plente of looues; and Y perische here thorouy hungir.

ἑαυτὸν he'auton “himself”

And he roos vp, and cam to his fadir. And whanne he was yit afer, his fadir saiy hym, and was stirrid bi mercy. And he ran, and fel on his necke, and kisside hym.

ἑαυτοῦ. he'autou “of himself”

And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.

ἑαυτῷ he'autō “himself”

Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?

ἑαυτοῦ he'autou “his own”

And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt.

ἑαυτῶν he'autōn “their own”

And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis.

ἑαυτοῖς he'autois “for yourselves”

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

ἑαυτοὺς he'autous “themselves”

Take ye hede you silf; if thi brothir hath synned ayens thee, blame hym; and if he do penaunce, foryyue hym.

ἑαυτοῖς. he'autois “to yourselves.”

And as he say hem, he seide, Go ye, `schewe ye you to the prestis. And it was don, the while thei wenten, thei weren clensid.

ἑαυτοὺς he'autous “yourselves”

and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,

ἑαυτῷ· he'autō “himself;”

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

ἑαυτοῖς he'autois “themselves”

And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;

ἑαυτὸν he'auton “himself”

Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.

ἑαυτὸν he'auton “himself”ἑαυτὸν he'auton “himself”

Therfor he seide, A worthi man wente in to a fer cuntre, to take to hym a kyngdom, and to turne ayen.

ἑαυτῷ he'autō “for himself”

And whanne hise ten seruauntis weren clepid, he yaf to hem ten besauntis; and seide to hem, Chaffare ye, til Y come.

ἑαυτοῦ he'autou “his own”