G1438–ἑαυτοῦ–heautou

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

ἑαυτὸν he'auton “oneself”

`And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;

ἑαυτούς· he'autous “to yourselves;”

and there were certain much displeased within themselves, and saying, `For what hath this waste of the ointment been made?

ἑαυτούς he'autous “themselves”

for the poor always ye have with you, and whenever ye may will ye are able to do them good, but me ye have not always;

ἑαυτῶν, he'autōn “yourselves,”

And in like manner also the chief priests, mocking with one another, with the scribes, said, `Others he saved; himself he is not able to save.

ἑαυτὸν he'auton “Himself”

and they said among themselves, `Who shall roll away for us the stone out of the door of the sepulchre?'

ἑαυτάς· he'autas “themselves;”

and after those days, his wife Elisabeth conceived, and hid herself five months, saying --

ἑαυτὴν he'autēn “herself”

and all were going to be enrolled, each to his proper city,

ἑαυτοῦ he'autou “their own”

And when they finished all things, according to the Law of the Lord, they turned back to Galilee, to their city Nazareth;

ἑαυτῶν he'autōn “of themselves”

make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

ἑαυτοῖς· he'autois “yourselves;”

`The good man out of the good treasure of his heart doth bring forth that which `is' good; and the evil man out of the evil treasure of his heart doth bring forth that which `is' evil; for out of the abounding of the heart doth his mouth speak.

αὑτοῦ hautou “his own”

but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.

ἑαυτοὺς he'autous “themselves”

And the Pharisee who did call him, having seen, spake within himself, saying, `This one, if he were a prophet, would have known who and of what kind `is' the woman who doth touch him, that she is a sinner.'

ἑαυτῷ he'autō “himself”

and those reclining with him (at meat) began to say within themselves, `Who is this, who also doth forgive sins?'

ἑαυτοῖς· he'autois “themselves;”

And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

ἑαυτὸν he'auton “himself”

for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

ἑαυτὸν he'auton “himself”

and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,

ἑαυτῷ he'autō “Himself”

and Jesus said to him, `Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.'

ἑαυτῶν he'autōn “their own”

And he, willing to declare himself righteous, said unto Jesus, `And who is my neighbour?'

ἑαυτὸν he'auton “himself”

And he, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated; and house against house doth fall;

ἑαυτὴν he'autēn “itself”

and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

ἑαυτὸν he'auton “himself”

`When the strong man armed may keep his hall, in peace are his goods;

ἑαυτοῦ he'autou “his own”

then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'

ἑαυτοῦ he'autou “than itself”

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, `Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

ἑαυτοῖς he'autois “to yourselves”

and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?

ἑαυτῷ he'autō “himself”