G1438–ἑαυτοῦ–heautou

that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.

ἑαυτὸν he'auton “oneself”

But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.

ἑαυτούς· he'autous “to yourselves;”

But there weren summe that beren it heuyli with ynne hem silf, and seiden, Wher to is this losse of oynement maad?

ἑαυτούς he'autous “themselves”

For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.

ἑαυτῶν, he'autōn “yourselves,”

Also the hiyeste prestis scorneden hym ech to othir with the scribis, and seiden, He made othir men saaf, he may not saue hym silf.

ἑαυτὸν he'auton “Himself”

And thei seiden togidere, Who schal meue awey to vs the stoon fro the dore of the sepulcre?

ἑαυτάς· he'autas “themselves;”

And aftir these daies Elizabeth, his wijf, conseyuede, and hidde hir fyue monethis, and seide,

ἑαυτὴν he'autēn “herself”

And alle men wenten to make professioun, ech in to his owne citee.

ἑαυτοῦ he'autou “their own”

And as thei hadden ful don alle thingis, aftir the lawe of the Lord, thei turneden ayen in to Galilee, in to her citee Nazareth.

ἑαυτῶν he'autōn “of themselves”

Therfor do ye worthi fruytis of penaunce, and bigynne ye not to seie, We han a fadir Abraham; for Y seie to you, that God is myyti to reise of these stoonys the sones of Abraham.

ἑαυτοῖς· he'autois “yourselves;”

A good man of the good tresoure of his herte bryngith forth good thingis, and an yuel man of the yuel tresoure bryngith forth yuel thingis; for of the plente of the herte the mouth spekith.

αὑτοῦ hautou “his own”

but the Farisees and the wise men of the lawe, that weren not baptisid of hym, dispisiden the counsel of God ayens hem silf.

ἑαυτοὺς he'autous “themselves”

And the Farise seynge, that hadde clepide hym, seide within hym silf, seiynge, If this were a prophete, he schulde wite, who and what maner womman it were that touchith hym, for sche is a synful womman.

ἑαυτῷ he'autō “himself”

And thei that saten to gider at the mete, bigunnen to seie with ynne hem silf, Who is this that foryyueth synnes.

ἑαυτοῖς· he'autois “themselves;”

And he seide to alle, If ony wole come aftir me, denye he hym silf, and take he his cross euery dai, and sue he me.

ἑαυτὸν he'auton “himself”

And what profitith it to a man, if he wynne al the world, and leese hymsilf, and do peiryng of him silf.

ἑαυτὸν he'auton “himself”

And Jhesu, seynge the thouytis of the herte of hem, took a child, and settide hym bisidis hym;

ἑαυτῷ he'autō “Himself”

And Jhesus seide to hym, Suffre that deede men birie hir deede men; but go thou, and telle the kyngdom of God.

ἑαυτῶν he'autōn “their own”

But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?

ἑαυτὸν he'auton “himself”

And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.

ἑαυτὴν he'autēn “itself”

And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.

ἑαυτὸν he'auton “himself”

Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.

ἑαυτοῦ he'autou “his own”

Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.

ἑαυτοῦ he'autou “than itself”

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

ἑαυτοῖς he'autois “to yourselves”

And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?

ἑαυτῷ he'autō “himself”