G1438–ἑαυτοῦ–heautou

but the prudent token oile in her vessels with the laumpis.

ἑαυτῶν. he'autōn “their own.”

Thanne alle tho virgyns risen vp, and araieden her laumpis.

ἑαυτῶν. he'autōn “their own.”

The prudent answeriden, and seiden, Lest perauenture it suffice not to vs and to you, go ye rather to men that sellen, and bie to you.

ἑαυταῖς. he'autais “for yourselves.”

For ye schulen euere haue pore men with you, but ye schulen not algatis haue me.

ἑαυτῶν, he'autōn “yourselves,”

And aftir that thei hadden crucified hym, thei departiden his clothis, and kesten lotte, to fulfille that is seid bi the prophete, seiynge, Thei partiden to hem my clothis, and on my clooth thei kesten lott.

ἑαυτοῖς he'autois “themselves”

seiden, He made othere men saaf, he may not make hym silf saaf; if he is kyng of Israel, come he now doun fro the crosse, and we bileuen to hym;

ἑαυτὸν he'auton “Himself”

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

ἑαυτοὺς he'autous “themselves”

And whanne Jhesus hadde knowe this bi the Hooli Goost, that thei thouyten so with ynne hem silf, he seith to hem, What thenken ye these thingis in youre hertis?

ἑαυτοῖς he'autois “themselves”

And if a rewme be departid ayens it silf, thilke rewme may not stonde.

ἑαυτὴν he'autēn “itself”

And if an hous be disparpoilid on it silf, thilke hous may not stonde.

ἑαυτὴν he'autēn “itself”

And if Sathanas hath risun ayens hym silf, he is departid, and he schal not mowe stonde, but hath an ende.

ἑαυτὸν he'auton “himself”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

ἑαυτοῖς he'autois “themselves”

And euermore, nyyt and dai, in birielis and in hillis, he was criynge and betynge hym silf with stoonus.

ἑαυτὸν he'auton “himself”

And anoon Jhesus knewe in hym silf the vertu that was goon out of hym, and turnede to the puple, and seide, Who touchide my clothis?

ἑαυτῷ he'autō “Himself”

lete hem go in to the nexte townes and villagis, to bie hem meete to ete.

ἑαυτοῖς he'autois “for themselves”

And he cam vp to hem in to the boot, and the wynde ceesside. And thei wondriden more `with ynne hem silf;

ἑαυτοῖς he'autois “themselves”

And thei foryaten to take breed, and thei hadden not with hem but o loof in the boot.

ἑαυτῶν he'autōn “themselves”

And whanne the puple was clepid togidere, with hise disciplis, he seide to hem, If ony man wole come after me, denye he hym silf, and take his cros, and sue he me.

ἑαυτὸν he'auton “himself”

And anoon thei bihelden aboute, and sayn no more ony man, but Jhesu oonli with hem.

ἑαυτῶν. he'autōn “themselves.”

And thei helden the word at hem silf, sekynge what this schulde be, whanne he hadde risun ayen fro deth.

ἑαυτοὺς he'autous “themselves”

And thei camen to Cafarnaum. And whanne thei weren in the hous, he axide hem, What tretiden ye in the weie?

ἑαυτοὺς he'autous “yourselves”

Salt is good; if salt be vnsauery, in what thing schulen ye make it sauery? Haue ye salt among you, and haue ye pees among you.

ἑαυτοῖς he'autois “yourselves”

And thei wondriden more, and seiden among hem silf, And who may be sauyd?

ἑαυτούς· he'autous “themselves;”

And thei thouyten with ynne hem silf, seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to him;

ἑαυτοὺς he'autous “themselves”

But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.

ἑαυτοὺς he'autous “themselves”