G1438–ἑαυτοῦ–heautou

For thei that mynystren wel, schulen gete a good degre to hem silf, and myche triste in the feith, that is in Crist Jhesu.

ἑαυτοῖς he'autois “for themselves”

For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

ἑαυτοὺς he'autous “themselves”

to comyne, to tresoure to hem silf a good foundement in to tyme to comynge, that thei catche euerlastinge lijf.

ἑαυτοῖς he'autois “for themselves”

if we bileuen not, he dwellith feithful, he mai not denye hym silf.

ἑαυτὸν he'auton “Himself”

Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.

ἑαυτὸν he'auton “himself”

For tyme schal be, whanne men schulen not suffre hoolsum teching, but at her desiris thei schulen gadere `togidere to hem silf maistris yitchinge to the eeris.

ἑαυτοῖς he'autois “to themselves”

that yaf hym silf for vs, to ayenbie vs fro al wickidnesse, and make clene to hym silf a puple acceptable, and suere of good werkis.

ἑαυτὸν he'auton “Himself”ἑαυτῷ he'autō “to Himself”

Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;

ἑαυτοῦ, he'autou “himself”

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

ἑαυτοὺς he'autous “each other”

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

αὐτοῦ autou “himself”

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.

ἑαυτῷ he'autō “upon himself”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

ἑαυτὸν he'auton “Himself”

that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.

ἑαυτοῖς he'autois “in themselves”

For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,

ἑαυτοῦ he'autou “Himself”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

ἑαυτὸν he'auton “Himself”

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

ἑαυτοῦ he'autou “himself”

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?

ἑαυτὸν he'auton “Himself”

as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

ἑαυτόν, he'auton “Himself,”

as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.

ἑαυτῶν he'autōn “of ourselves”

For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.

ἑαυτοὺς he'autous “yourselves”

And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.

ἑαυτὸν he'auton “Himself”

that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

ἑαυτοῦ. he'autou “of himself.”

But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.

ἑαυτούς. he'autous “yourselves.”

for he bihelde hym silf, and wente awei, and anoon he foryat which he was.

ἑαυτὸν he'auton “himself”

A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.

ἑαυτὸν he'auton “oneself”