Lexikoneintrag · Griechisch
G1437ἐάνean
ifWortart: Konditionalpartikel
Anzeigen inWycliffe Bible 1380s
Vorkommen nach Büchern
Wiedergaben
Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.
342 Vorkommen in 316 Versen
Mit Stellenangabe und Text in Wycliffe Bible 1380s.
And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.
ἐὰν ean “if”
But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?
ἐὰν ean “if”ἐὰν ean “only”
For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?
ἐὰν ean “if”
For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?
ἐὰν ean “if”
So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.
ἐὰν ean “only”
But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.
ἐὰν ean “If”
For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.
ἐὰν ean “If”
For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?
ἐὰν ean “if”
Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?
ἐὰν ean “If”
But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.
ἐὰν ean “If”
But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.
ἐὰν ean “If”
But if ony thing be schewid to a sittere, the formere be stille.
ἐὰν ean “If”
Vnwise man, that thing that thou sowist, is not quykened, but it die first;
ἐὰν ean “only”
Ech of you kepe at hym silf, kepynge that that plesith to him, that whanne Y come, the gaderyngis ben not maad.
ἐὰν ean “maybe”
And whanne Y schal be present, whiche men ye preuen, Y schal sende hem bi epistlis to bere youre grace in to Jerusalem.
ἐὰν ean “maybe”
That if it be worthi that also Y go, thei schulen go with me.
ἐὰν ean “If”
But perauenture Y schal dwelle at you, or also dwelle the wynter, that and ye lede me whidir euere Y schal go.
ἐὰν ean “if”
And Y wole not now se you in my passyng, for Y hope to dwelle with you awhile, if the Lord schal suffre.
ἐὰν ean “if”
And if Thimothe come, se ye that he be with out drede with you, for he worcheth the werk of the Lord, as Y.
Ἐὰν Ean “If”
But whanne Israel schal be conuertid to God, the veil schal be don awei.
ἐὰν ean “ever”
And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes.
ἐὰν ean “if”
For if the wille be redi, it is acceptid aftir that that it hath, not aftir that that it hath not.
ἐὰν ean “if”
Lest whanne Macedonyes comen with me, and fynden you vnredi, we be schamed, that we seien you not, in this substaunce.
ἐὰν ean “maybe”
for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.
ἐάν ean “If”
For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.
ἐὰν ean “If”