G1415–δυνατός–dunatos

Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.

δυνατά dunata “possible”

For false Cristis and false prophetis schulen rise, and thei schulen yyue grete tokenes and wondrys; so that also the chosun be led in to erroure, if it may be done.

δυνατὸν dunaton “possible”

And he yede forth a litil, and felde doun on his face, preiynge, and seiynge, My fader, if it is possible, passe this cuppe fro me; netheles not as Y wole, but as thou wolt.

δυνατόν dunaton “possible”

And Jhesus seide to hym, If thou maiste bileue, alle thingis ben possible to man that bileueth.

δυνατὰ dunata “are possible”

And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.

δυνατὰ dunata “[are] possible”

For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.

δυνατὸν dunaton “possible”

And whanne he was gon forth a litil, he felde doun on the erthe, and preiede, that if it myyte be, that the our schulde passe fro hym.

δυνατόν dunaton “possible”

And he seide, Abba, fadir, alle thingis ben possible to thee, bere ouer fro me this cuppe; but not that Y wole, but that thou wolt, be don.

δυνατά dunata “possible”

For lo! of this alle generaciouns schulen seie that Y am blessid. For he that is myyti hath don to me grete thingis, and his name is hooli.

δυνατός· dunatos “Mighty One;”

Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

δυνατός dunatos “able”

And he seide to hem, Tho thingis that ben impossible anentis men, ben possible anentis God.

δυνατὰ dunata “possible”

To whom he seide, What thingis? And thei seiden to hym, Of Jhesu of Nazareth, that was a man prophete, myyti in werk and word bifor God and al the puple;

δυνατὸς dunatos “mighty”

Whom God reiside, whanne sorewis of helle weren vnboundun, bi that that it was impossible that he were holdun of it.

δυνατὸν dunaton “possible”

And Moises was lerned in al the wisdom of Egipcians, and he was myyti in his wordis and werkis.

δυνατὸς dunatos “mighty”

Therfor if God yaf to hem the same grace, as to vs that bileueden in the Lord Jhesu Crist, who was Y, that myyte forbeede the Lord, that he yyue not the Hooli Goost to hem that bileueden in the name of Jhesu Crist?

δυνατὸς dunatos “able”

But a Jewe, Apollo bi name, a man of Alisaundre of kinde, a man eloquent, cam to Effesie; and he was myyti in scripturis.

δυνατὸς dunatos “mighty”

And Poul purposide to schip ouer to Efesi, lest ony tariyng were maad to hym in Asie; for he hiyede, if it were possible to hym, that he schulde be in the dai of Pentecost at Jerusalem.

δυνατὸν dunaton “possible”

come doun togidere; and if ony crime is in the man, accuse thei hym.

δυνατοὶ dunatoi “[in] power”

yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.

δυνατός dunatos “able”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

δυνατὸν dunaton “power”

Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.

δυνατὸς dunatos “able”

If it may be don, that that is of you, haue ye pees with alle men.

δυνατόν, dunaton “possible”

But we saddere men owen to susteyne the feblenesses of sijke men, and not plese to vs silf.

δυνατοὶ dunatoi “strong”

But, britheren, se ye youre clepyng; for not many wise men aftir the fleisch, not many myyti, not many noble.

δυνατοί, dunatoi “powerful,”

For the armuris of oure knyythod ben not fleischli, but myyti bi God to the distruccioun of strengthis. And we distrien counsels,

δυνατὰ dunata “powerful”