G1410–δύναμαι–dunamai

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

δυνάμενον dunamenon “being able”

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

δυνάμενος dunamenos “being able”

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

δυνάμενον dunamenon “being able”

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

δύναται dunatai “He is able”

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

δυνάμεναι dunamenai “being able”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

δύναται dunatai “is able”

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

δύνανται dunantai “are able”

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

δυνάμενον dunamenon “is being able”

What `is' the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?

δύναται dunatai “is able”

and the tongue no one of men is able to subdue, `it is' an unruly evil, full of deadly poison,

δύναται dunatai “is able”

is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water `is able' to make.

δύναται, dunatai “is able,”

ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

δύνασθε dunasthe “are able”

one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

δυνάμενος dunamenos “is being able”

every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.

δύναται dunatai “he is able”

if any one may say -- `I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love?

δύναται dunatai “is he able”

And to Him who is able to guard you not stumbling, and to set `you' in the presence of His glory unblemished, in gladness,

δυναμένῳ dunamenō “being able”

I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,

δύνῃ dunē “you are able”

I have known thy works; lo, I have set before thee a door -- opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name;

δύναται dunatai “is able”

and no one was able in the heaven, nor upon the earth, nor under the earth, to open the scroll, nor to behold it.

ἐδύνατο edunato “was able”

because come did the great day of His anger, and who is able to stand?

δύναται dunatai “is able”

After these things I saw, and lo, a great multitude, which to number no one was able, out of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands,

ἐδύνατο edunato “was able”

and the rest of men, who were not killed in these plagues, neither did reform from the works of their hands, that they may not bow before the demons, and idols, those of gold, and those of silver, and those of brass, and those of stone, and those of wood, that are neither able to see, nor to hear, nor to walk,

δύνανται dunantai “are able”

and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, `Who `is' like to the beast? who is able to war with it?'

δύναται dunatai “is able”

and that no one may be able to buy, or to sell, except he who is having the mark, or the name of the beast, or the number of his name.

δύνηται dunētai “may be able”

and they sing, as it were, a new song before the throne, and before the four living creatures, and the elders, and no one was able to learn the song except the hundred forty-four thousands, who have been bought from the earth;

ἐδύνατο edunato “was able”