G1410–δύναμαι–dunamai

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

δυνάμενον dunamenon “being able”

Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.

δυνάμενος dunamenos “being able”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

δυνάμενον dunamenon “being able”

Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.

δύναται dunatai “He is able”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

δυνάμεναι dunamenai “being able”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

δύναται dunatai “is able”

And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.

δύνανται dunantai “are able”

For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.

δυνάμενον dunamenon “is being able”

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

δύναται dunatai “is able”

for it is an vnpesible yuel, and ful of deedli venym.

δύναται dunatai “is able”

My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.

δύναται, dunatai “is able,”

Ye coueiten, and ye han not; ye sleen, and ye han enuye, and ye moun not gete. Ye chiden, and maken batel; and ye han not, for ye axen not.

δύνασθε dunasthe “are able”

But oon is makere of the lawe, and iuge, that may lese, and delyuere.

δυνάμενος dunamenos “is being able”

Ech man that is borun of God, doith not synne; for the seed of God dwellith in hym, and he may not do synne, for he is borun of God.

δύναται dunatai “he is able”

If ony man seith, that `Y loue God, and hatith his brother, he is a liere. For he that loueth not his brothir, which he seeth, hou mai he loue God, whom he seeth not?

δύναται dunatai “is he able”

But to him that is miyti to kepe you with out synne, and to ordeyne bifore the siyt of his glorie you vnwemmed in ful out ioye, in the comynge of oure Lord Jhesu Crist, to God aloone oure sauyour,

δυναμένῳ dunamenō “being able”

Y woot thi werkis, and trauel, and thi pacience, and that thou maist not suffre yuele men; and thou hast asaied hem that seien that thei ben apostlis, and ben not, and thou hast foundun hem lieris;

δύνῃ dunē “you are able”

I woot thi werkis, and lo! Y yaf bifore thee a dore opened, which no man may close; for thou hast a litil vertu, and hast kept my word, and denyest not my name.

δύναται dunatai “is able”

And noon in heuene, nether in erthe, nether vnder erthe, myyte opene the book, nether biholde it.

ἐδύνατο edunato “was able”

for the greet dai of her wraththe cometh, and who schal mowe stonde?

δύναται dunatai “is able”

Aftir these thingis Y sai a greet puple, whom no man myyte noumbre, of alle folkis, and lynagis, and puplis, and langagis, stondinge bifore the trone, in the siyt of the lomb; and thei weren clothid with white stoolis, and palmes weren in the hondis of he

ἐδύνατο edunato “was able”

And the tothir men, that weren not slayn in these plagis, nether dyden penaunce of the werkis of her hondis, that thei worschipeden not deuelis, and simylacris of gold, and of siluer, and of bras, and of stoon, and of tre, whiche nethir mown se, nether h

δύνανται dunantai “are able”

And thei worschipiden the dragoun, that yaf power to the beeste; and thei worschipeden the beeste, and seiden, Who is lijk the beeste, and who schal mowe fiyte with it?

δύναται dunatai “is able”

ethir sille, but thei han the caracter, ether the name of the beeste, ethir the noumbre of his name.

δύνηται dunētai “may be able”

And thei sungun as a newe song bifor the seete of God, and bifore the foure beestis, and senyouris. And no man miyte seie the song, but thei an hundrid thousynde and foure and fourti thousynde, that ben bouyt fro the erthe.

ἐδύνατο edunato “was able”