G1410–δύναμαι–dunamai

For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre. And whanne he hadde seid this thing, he lete the puple go.

δυνησόμεθα dunēsometha “we will be able”

And now Y bitake you to God and to the word of his grace, that is myyti to edifie and yyue eritage in alle that ben maad hooli.

δυναμένῳ dunamenō “is being able”

But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.

δυναμένου dunamenou “is being able”

and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.

δυνήσῃ dunēsē “you will be able”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

δυναμένου dunamenou “Being able”

nether thei moun preue to thee, of the whiche thingis thei now accusen me.

δύνανταί dunantai “are they able”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

δύναται dunatai “can”

And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.

ἐδύνατο edunato “was able”

And whanne the hauene was not able to dwelle in wynter, ful many ordeyneden counsel to seile fro thennus, if on ony maner thei miyten come to Fenyce, to dwelle in wynter at the hauene of Crete, which biholdith to Affrik, and to Corum.

δύναιντο dunainto “they would be able”

And whanne the schip was rauyschid, and myyte not enforse ayens the wynde, whanne the schip was youun to the blowynges of the wynde, we weren borun with cours into an ile,

δυναμένου dunamenou “being able”

Poul seide to the centurien and to the knyytis, But these dwellen in the schip, ye moun not be maad saaf.

δύνασθε. dunasthe “you are able.”

And whanne the dai was comun, thei knewen no lond; and thei bihelden an hauene that hadde a watir bank, in to which thei thouyten, if thei miyten, to bringe vp the schip.

δύναιντο, dunainto “they would be able,”

But the centurien wolde kepe Poul, and forbede it to be don. And he comaundide hem that miyte swymme, to go in to the see, and scape, and go out to the loond.

δυναμένους dunamenous “being able”

For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

δύναται· dunatai “can it [be];”

And thei that ben in fleisch, moun not plese to God.

δύνανται· dunantai “are able;”

nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

δυνήσεται dunēsetai “will be able”

And, britheren, Y my silf am certeyn of you, that also ye ben ful of loue, and ye ben fillid with al kunnyng, so that ye moun moneste ech other.

δυνάμενοι dunamenoi “being able”

Amen. And onour and glorie be to hym, that is myyti to conferme you bi my gospel, and prechyng of Jhesu Crist, bi the reuelacioun of mysterie holdun stylle in tymes euerlastinge;

δυναμένῳ dunamenō “being able”

For a beestli man perseyueth not tho thingis that ben of the spirit of God; for it is foli to hym, and he may not vndurstonde, for it is examyned goostli.

δύναται dunatai “he is able”

And Y, britheren, myyte not speke to you as to spiritual men, but as to fleischli men;

ἠδυνήθην ēdunēthēn “was able”

as to litle children in Crist, Y yaf to you mylk drynke, not mete; for ye myyten not yit, nether ye moun now, for yit ye ben fleischli.

ἐδύνασθε, edunasthe “were you able,”δύνασθε· dunasthe “are you able;”

For no man may sette another foundement, outtakun that that is sett, which is Crist Jhesus.

δύναται dunatai “is able”

Y seie to make you aschamed. So ther is not ony wise man, that may deme bitwixe a brothir and his brothir;

δυνήσεται dunēsetai “will be able”

Thou seruaunt art clepid, be it no charge to thee; but if thou maist be fre, `the rather vse thou.

δύνασαι dunasai “you are able”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

δύνασθε, dunasthe “you are able,”δύνασθαι dunasthai “to be able”