G1410–δύναμαι–dunamai

No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.

δύναται dunatai “is able to”δύνασθε dunasthe “you are able”

And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.

δύνωνται dunōntai “may be able”

And thei that herden these thingis seiden, Who may be maad saaf?

δύναται dunatai “is able”

And he souyte to se Jhesu, who he was, and he myyte not, for the puple, for he was litil in stature.

ἠδύνατο ēdunato “he was able”

nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.

δύνανται, dunantai “are they able,”

to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.

δυνήσονται dunēsontai “will be able”

And Nathanael seide to hym, Of Nazareth may sum good thing be?

δύναταί dunatai “is able”

And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.

δύναται dunatai “is able”

Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.

δύναται dunatai “he is able”

Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?

δύναται dunatai “is able”δύναται dunatai “is he able”

Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.

δύναται dunatai “he is able”

Nychodeme answeride, and seide to hym, Hou moun these thingis be don?

δύναται dunatai “are able”

Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.

δύναται dunatai “is able”

Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.

δύναται dunatai “is able”

Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.

δύναμαι dunamai “am able”

Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?

δύνασθε dunasthe “are able”

No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,

δύναται dunatai “is able”

Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?

δύναται dunatai “is able”

Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?

δύναται dunatai “is able”

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

δύναται dunatai “is able”

The world may not hate you, sothely it hatith me; for Y bere witnessyng therof, that the werkis of it ben yuele.

δύναται dunatai “is able”

Ye schulen seke me, and ye schulen not fynde; and where Y am, ye may not come.

δύνασθε dunasthe “are able”

What is this word, which he seide, Ye schulen seke me, and ye schulen not fynde; and where Y am, ye moun not come?

δύνασθε dunasthe “are able”

Therfor eft Jhesus seide to hem, Lo! Y go, and ye schulen seke me, and ye schulen die in youre synne; whidur Y go, ye moun not come.

δύνασθε dunasthe “are able”

Therfor the Jewis seiden, Whether he schal sle hym silf, for he seith, Whidur Y go, ye moun not come?

δύνασθε dunasthe “are able”