G1410–δύναμαι–dunamai

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

δύνασθαι dunasthai “to be able”

And whanne thei myyten not brynge hym to Jhesu for the puple, thei vnhileden the roof where he was, and openede it, and thei leten doun the bed in which the sijk man in palesie laye.

δυνάμενοι dunamenoi “being able”

What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?

δύναται dunatai “is able”

And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.

δύνανται dunantai “are able”δύνανται dunantai “they are able”

And thei camen to an hous, and the puple cam togidere eftsoone, so that thei miyten not ete breed.

δύνασθαι dunasthai “to be able”

And he clepide hem togidir, and he seide to hem in parablis, Hou may Sathanas caste out Sathanas?

δύναται dunatai “is able”

And if a rewme be departid ayens it silf, thilke rewme may not stonde.

δύναται dunatai “is able”

And if an hous be disparpoilid on it silf, thilke hous may not stonde.

δυνήσεται dunēsetai “will be able”

And if Sathanas hath risun ayens hym silf, he is departid, and he schal not mowe stonde, but hath an ende.

δύναται dunatai “he is able”

No man may go in to a stronge mannus hous, and take awey hise vessels, but he bynde first the stronge man, and thanne he schal spoile his hous.

δύναται dunatai “is able”

and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

δύνασθαι dunasthai “to be able”

And in many suche parablis he spak to hem the word, as thei myyten here;

ἠδύναντο ēdunanto “they were able”

Which man hadde an hous in biriels, and nether with cheynes now myyte ony man bynde hym.

ἐδύνατο edunato “was able”

And he myyte not do there ony vertu, saue that he helide a fewe sijk men, leiynge on hem hise hoondis.

ἐδύνατο edunato “He was able”

And Erodias leide aspies to hym, and wolde sle hym, and myyte not.

ἠδύνατο· ēdunato “he was able;”

No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.

δύναται dunatai “is able”

And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?

δύναται dunatai “is able”

And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid.

ἠδυνήθη ēdunēthē “He was able”

And hise disciplis answerden to hym, Wherof schal a man mowe fille hem with looues here in wildirnesse?

δυνήσεταί dunēsetai “will be able”

And hise clothis weren maad ful schynynge and white as snow, whiche maner white clothis a fuller may not make on erthe.

δύναται dunatai “is able”

and ofte he hath put hym in to fier, and in to watir, to leese hym; but if thou maiste ony thing, helpe vs, and haue merci on vs.

δύνῃ, dunē “You are able [to do],”

And Jhesus seide to hym, If thou maiste bileue, alle thingis ben possible to man that bileueth.

δύνῃ dunē “You are able”

And whanne he hadde entrid in to an hous, hise disciplis axiden hym priueli, Whi myyten not we caste hym out?

ἠδυνήθημεν ēdunēthēmen “were able”

And he seide to hem, This kynde in no thing may go out, but in preier and fastyng.

δύναται dunatai “is able”

And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.

δυνήσεται dunēsetai “will be able”