G1401–δοῦλος–doulos

Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,

δοῦλος doulos “a servant”

Moneste thou seruauntis to be suget to her lordis; in alle thingis plesinge, not ayenseiynge, not defraudynge,

Δούλους Doulous “Servants”

now not as a seruaunt, but for a seruaunt a most dere brother, most to me; and how myche more to thee, bothe in fleisch and in the Lord?

δοῦλον doulon “a slave”δοῦλον, doulon “a slave,”

James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.

δοῦλος doulos “a servant”

As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

δοῦλοι. douloi “servants.”

Simount Petre, seruaunt and apostle of `Jhesu Crist, to hem that han take with vs the euene feith, in the riytwisnesse of oure God and sauyour Jhesu Crist,

δοῦλος doulos “a servant”

Whiche lyuen in errour, and biheten fredom to hem, whanne thei ben seruauntis of corrupcioun. For of whom ony man is ouercomun, of hym also he is seruaunt.

δοῦλοι douloi “slaves”

Judas, the seruaunt of Jhesu Crist, and brother of James, to these that ben louyd, that ben in God the fadir, and to hem that ben clepid and kept of Jhesu Crist,

δοῦλος, doulos “servant,”

Apocalips of Jhesu Crist, which God yaf to hym to make open to hise seruauntis, whiche thingis it bihoueth to be maad soone. And he signyfiede, sending bi his aungel to his seruaunt Joon,

δούλοις doulois “bond-servants”δούλῳ doulō “servant”

But Y haue ayens thee a fewe thingis; for thou suffrist the womman Jesabel, which seith that sche is a prophetesse, to teche and disseyue my seruauntis, to do letcherie, and to ete of thingis offrid to idols.

δούλους doulous “servants”

And kingis of the erthe, and princis, and tribunes, and riche, and stronge, and ech bonde man, and freman, hidden hem in dennys and stoonys of hillis.

δοῦλος doulos “slave”

and seide, Nyle ye noye the erthe, and see, nether trees, til we marken the seruauntis of oure God in the forhedis of hem.

δούλους doulous “servants”

But in the daies of the vois of the seuenethe aungel, whanne he schal bigynne to trumpe, the mysterie of God schal be endid, as he prechide bi hise seruauntis prophetis.

δούλους doulous “servants”

And folkis ben wrooth, and thi wraththe cam, and tyme of dede men to be demyd, and to yelde mede to thi seruauntis, and prophetis, and halewis, and dredynge thi name, to smale and to grete, and to distrie hem that corrumpiden the erthe.

δούλοις doulois “servants”

And he schal make alle, smale and grete, and riche and pore, and fre men and bonde men, to haue a carecter in her riythoond, ethir in her forheedis; that no man may bie,

δούλους, doulous “servants,”

and syngynge the song of Moises, the seruaunt of God, and the song of the lomb, and seiden, Grete and wondurful ben thi werkis, Lord God almyyti; thi weies ben iust and trewe, Lord, kyng of worldis.

δούλου doulou “servant”

for trewe and iust ben the domes of hym, whiche demede of the greet hoore, that defoulide the erthe in her letcherye, and vengide the blood of hise seruauntis, of the hondis of hir.

δούλων doulōn “servants”

And a vois wente out of the trone, and seide, Alle the seruauntis of oure God, seie ye heriyngus to oure God, and ye that dreden God, smale and grete.

δοῦλοι douloi “servants”

that ye ete the fleisch of kingis, and fleisch of tribunes, and fleisch of stronge men, and fleisch of horsis, and of tho that sitten on hem, and the fleisch of alle fre men and bonde men, and of smale and of grete.

δούλων doulōn “slaves”

And ech cursid thing schal no more be; but the seetis of God and of the lomb schulen be in it. And the seruauntis of hym schulen serue to hym.

δοῦλοι douloi “servants”

And he seide to me, These wordis ben moost feithful and trewe. And the Lord God of spiritis of prophetis sente his aungel, to schewe his seruauntis, what thingis it bihoueth to be don soone.

δούλοις doulois “servants”