G1392–δοξάζω–doxazō

These thingis Jhesus spak, and whanne he hadde cast vp hise iyen in to heuene, he seide, Fadir, the our cometh, clarifie thi sone, that thi sone clarifie thee.

δόξασόν doxason “do glorify”δοξάσῃ doxasē “may glorify”

Y haue clarified thee on the erthe, Y haue endid the werk, that thou hast youun to me to do.

ἐδόξασα edoxasa “glorified”

And now, fadir, clarifie thou me at thi silf, with the clerenesse that Y hadde at thee, bifor the world was maad.

δόξασόν doxason “do glorify”

And alle my thingis ben thine, and thi thingis ben myne; and Y am clarified in hem.

δεδόξασμαι dedoxasmai “I have been glorified”

He seide this thing, signifynge bi what deth he schulde glorifie God. And whanne he hadde seid these thingis, he seith to hym, Sue thou me.

δοξάσει doxasei “he will glorify”

God of Abraham, and God of Ysaac, and God of Jacob, God of oure fadris, hath glorified his sone Jhesu, whom ye bitraieden, and denyeden bifor the face of Pilat, whanne he demede hym to be delyuered.

ἐδόξασεν edoxasen “has glorified”

And thei manassiden, and leften hem, and foundun not hou thei schulden punische hem, for the puple; for alle men clarifieden that thing that was don in that that was bifalle.

ἐδόξαζον edoxazon “were glorifying”

Whanne these thingis weren herd, thei helden pees, and glorifieden God, and seiden, Therfor also to hethene men God hath youun penaunce to lijf.

ἐδόξασαν edoxasan “glorified”

And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.

ἐδόξαζον edoxazon “they were glorifying”

And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.

ἐδόξαζον edoxazon “were glorifying”

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

ἐδόξασαν edoxasan “they glorified [Him]”

And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.

ἐδόξασεν. edoxasen “He glorified.”

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

δοξάζω, doxazō “I magnify,”

that ye of o wille with o mouth worschipe God and the fadir of oure Lord Jhesu Crist.

δοξάζητε doxazēte “you may glorify”

And hethene men owen to onoure God for merci; as it is writun, Therfor, Lord, Y schal knowleche to thee among hethene men, and Y schal synge to thi name.

δοξάσαι doxasai “to glorify”

For ye ben bouyt with greet prijs. Glorifie ye, and bere ye God in youre bodi.

δοξάσατε doxasate “do glorify”

And if o membre suffrith ony thing, alle membris suffren therwith; ethir if o membre ioieth, alle membris ioien togidere.

δοξάζεται doxazetai “is honored”

For nether that that was cleer was glorified in this part for the excellent glorie; and if that that is auoidid,

δεδόξασται dedoxastai “has been glorified”δεδοξασμένον dedoxasmenon “glorified”

bi the preuyng of this mynystrie, which glorifien God in the obedience of youre knouleching in the gospel of Crist, and in symplenesse of comynycacioun in to hem and in to alle,

δοξάζοντες doxazontes “[they] glorifying”

and in me thei glorifieden God.

ἐδόξαζον edoxazon “they were glorifying”

Britheren, fro hennus forward preye ye for vs, that the word of God renne, and be clarified, as it is anentis you;

δοξάζηται doxazētai “may be glorified”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

ἐδόξασεν edoxasen “did glorify”

Whom whanne ye han not seyn, ye louen; in to whom also now ye not seynge, bileuen; but ye that bileuen schulen haue ioye, and gladnesse that may not be teld out,

δεδοξασμένῃ, dedoxasmenē “glory-filled,”

and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

δοξάσωσιν doxasōsin “they may glorify”

If ony man spekith, speke he as the wordis of God; if ony man mynystrith, as of the vertu which God mynystrith; that God be onourid in alle thingis bi Jhesu Crist oure Lord, to whom is glorie and lordschip in to worldis `of worldis.

δοξάζηται doxazētai “may be glorified”