G1223–διά–dia

Now ye ben clene, for the word that Y haue spokun to you.

διὰ dia “because of”

If ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.

διὰ dia “on account of”

But thei schulen do to you alle these thingis for my name, for thei knowen not hym that sente me.

διὰ dia “on account of”

Alle thingis `whiche euer the fadir hath, ben myne; therfor Y seide to you, for of myne he schal take, and schal telle to you.

διὰ dia “because of”

A womman whanne sche berith child, hath heuynesse, for hir tyme is comun; but whanne sche hath borun a sone, now sche thenkith not on the peyne, for ioye, for a man is borun in to the world.

διὰ dia “on account of”

And Y preye not oneli for hem, but also for hem that schulden bileue in to me bi the word of hem;

διὰ dia “through”

Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

διὰ dia “Because of”

Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute.

δι᾽ di᾽ “throughout”

But after these thingis Joseph of Armathi preyede Pilat, that he schulde take awei the bodi of Jhesu, for that he was a disciple of Jhesu, but priui for drede of the Jewis. And Pilat suffride. And so he cam, and took awei the bodi of Jhesu.

διὰ dia “through”

Therfor there thei putten Jhesu, for the vigilie of Jewis feeste, for the sepulcre was niy.

διὰ dia “on account of”

Therfor whanne it was eue in that dai, oon of the sabatis, and the yatis weren schit, where the disciplis weren gaderid, for drede of the Jewis, Jhesus cam, and stood in the myddil of the disciplis, and he seith to hem, Pees to you.

διὰ dia “through”

in to the daie of his ascencioun, in which he comaundide bi the Hooli Goost to hise apostlis, whiche he hadde chosun;

διὰ dia “through”

to whiche he schewide hym silf `alyue aftir his passioun, by many argumentis, apperinge to hem fourti daies, and spekinge of the rewme of God.

δι᾽ di᾽ “during”

Britheren, it bihoueth that the scripture be fillid, whiche the Hooly Goost bifore seide bi the mouth of Dauith, of Judas that was ledere of hem that token Jhesu;

διὰ dia “through”

but this it is, that was seid bi the prophete Johel,

διὰ dia “through”

Ye men of Israel, here ye these wordis. Jhesu of Nazareth, a man preued of God bifor you bi vertues, and wondris, and tokenes, which God dide bi hym in the myddil of you,

δι᾽ di᾽ “through”

as ye witen, ye turmentiden, and killiden hym bi the hoondis of wyckid men, bi counseil determyned and bitakun bi the forknouwyng of God.

διὰ dia “through”

For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.

διὰ dia “through”

For this thing myn herte ioiede, and my tunge made ful out ioye, and more ouere my fleisch schal reste in hope.

διὰ dia “Because of”

And drede was maad to ech man. And many wondris and signes weren don bi the apostlis in Jerusalem, and greet drede was in alle.

διὰ dia “through”

And in the feith of his name he hath confermyd this man, whom ye seen and knowen; the name of hym, and the feith that is bi him, yaf to this man ful heelthe in the siyt of alle you.

δι᾽ di᾽ “through”

But God that bifor telde bi the mouth of alle profetis, that his Crist schulde suffre, hath fillid so.

διὰ dia “through”

that is now prechid to you. Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world.

διὰ dia “through”

that thei tauyten the puple, and telden in Jhesu the ayenrisyng fro deth.

διὰ dia “because of”

and seiden, What schulen we do to these men? for the signe is maad knowun bi hem to alle men, that dwellen at Jerusalem; it is opyn, and we moun not denye.

δι᾽ di᾽ “through”