G1223–διά–dia

And Jhesus seide to hir, Go thou, for this word the feend wente out of thi douytir.

διὰ dia “Because of”

And eftsoones Jhesus yede out fro the coostis of Tire, and cam thorou Sidon to the see of Galilee, bitwixe the myddil of the coostis of Decapoleos.

διὰ dia “through”

And thei yeden fro thennus, and wente forth in to Galile; and thei wolden not, that ony man wiste.

διὰ dia “through”

It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

διὰ dia “through”

and he suffride not, that ony man schulde bere a vessel thorou the temple.

διὰ dia “through”

Therfor Y seie to you, alle thingis what euer thingis ye preynge schulen axe, bileue ye that ye schulen take, and thei schulen come to you.

διὰ dia “Because of”

And thei thouyten with ynne hem silf, seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to him;

διὰ dia “Because of”

And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?

διὰ dia “because of”

And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.

διὰ dia “on account of”

And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.

διὰ dia “on account of”

And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.

δι᾽ di᾽ “through”

and seiden, For we `han herd hym seiynge, Y schal vndo this temple maad with hondis, and aftir the thridde dai Y schal bilde another not maad with hondis.

διὰ dia “in”

For he wiste, that the hiyeste prestis hadden takun hym bi enuye.

διὰ dia “because of”

And thei yeden out, and fledden fro the sepulcre; for drede and quakyng had assailed hem, and to no man thei seiden ony thing, for thei dredden.

δι᾽ di᾽ “through”

And thei yeden forth, and prechiden euery where, for the Lord wrouyte with hem, and confermyde the word with signes folewynge.

διὰ dia “through”

As he spak bi the mouth of hise hooli prophetis, that weren fro the world.

διὰ dia “through”

bi the inwardnesse of the merci of oure God, in the whiche he spryngynge vp fro an hiy hath visitid vs.

διὰ dia “through”

And Joseph wente vp fro Galilee, fro the citee Nazareth, in to Judee, in to a citee of Dauid, that is clepid Bethleem, for that he was of the hous and of the meyne of Dauid,

διὰ dia “because of”

But Jhesus passide, and wente thorou the myddil of hem; and cam doun in to Cafarnaum,

διὰ dia “through”

And Symount answeride, and seide to hym, Comaundoure, we traueliden al the nyyt, and token no thing, but in thi word Y schal leye out the net.

δι᾽ di᾽ “through”

And thei founden not in what partie thei schulden bere hym in, for the puple, `and thei wenten on the roof, and bi the sclattis thei leeten hym doun with the bed, in to the myddil, bifor Jhesus.

διὰ dia “through”διὰ dia “on account of”διὰ dia “through”

And Farisees and the scribis of hem grutchiden, and seiden to hise disciplis, Whi eten ye and drynken with pupplicans and synful men?

διὰ dia “Because of”

And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?

διὰ dia “through”

And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.

διὰ dia “through”

He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.

διὰ dia “because”