G1223–διά–dia

and thanne the ende schal come. Therfor whanne ye se the abhomynacioun of discomfort, that is seid of Danyel, the prophete, stondynge in the hooli place; he that redith, vndirstonde he;

διὰ dia “through”

And but tho daies hadden be abreggide, ech flesch schulde not be maad saaf; but tho daies schulen be maad schort, for the chosun men.

διὰ dia “because of”

And therfor be ye redi, for in what our ye gessen not, mannus sone schal come.

διὰ dia “Because of”

Forsothe mannus sone goith, as it is writun of hym; but wo to that man, bi whom mannus sone schal be bitrayed; it were good to hym, if that man hadde not be borun.

δι᾽ di᾽ “through”

and seiden, `This seide, Y may distruye the temple of God, and after the thridde dai bilde it ayen.

διὰ dia “in”

Thanne that was fulfillid, that was seid bi the prophete Jeremye, seiynge, And thei han takun thretti pans, the prijs of a man preysid, whom thei preiseden of the children of Israel;

διὰ dia “through”

For he wiste, that bi enuye thei bitraieden hym.

διὰ dia “through”

And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.

δι᾽ di᾽ “because of”

And eft he entride in to Cafarnaum, aftir eiyte daies.

δι᾽ di᾽ “after [some]”

And whanne thei myyten not brynge hym to Jhesu for the puple, thei vnhileden the roof where he was, and openede it, and thei leten doun the bed in which the sijk man in palesie laye.

διὰ dia “on account of”

And the disciplis of Joon and the Farisees weren fastynge; and thei camen, and seien to hym, Whi fasten the disciplis of Joon, and the Farisees fasten, but thi disciplis fasten not?

διὰ dia “Because of”

And it was doon eftsoones, whanne the Lord walkid in the sabotis bi the cornes, and hise disciplis bigunnen to passe forth, and plucke eeris of the corn.

διὰ dia “through”

And he seide to hem, The sabat is maad for man, and not a man for the sabat; and so mannus sone is lord also of the sabat.

διὰ dia “on account of”διὰ dia “on account of”

And Jhesus seide to hise disciplis, that the boot schulde serue hym, for the puple, lest thei thristen hym;

διὰ dia “on account of”

Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

διὰ dia “because of”

And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.

διὰ dia “because of”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

διὰ dia “on account of”

For ofte tymes he was boundun in stockis and chaynes, and he hadde broke the chaynes, and hadde broke the stockis to smale gobetis, and no man myyte make hym tame.

διὰ dia “because”

And euermore, nyyt and dai, in birielis and in hillis, he was criynge and betynge hym silf with stoonus.

διὰ dia “through”

And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise ho

διὰ dia “through”

And he wondride for the vnbileue of hem. And he wente aboute casteles on ech side, and tauyte.

διὰ dia “because of”

And kyng Eroude herde, for his name was maad opyn, and seide, That Joon Baptist hath risen ayen fro deeth, and therfor vertues worchen in hym.

διὰ dia “because of”

For thilke Eroude sente, and helde Joon, and boond hym in to prisoun, for Erodias, the wijf of Filip, his brothir; for he hadde weddid hir.

διὰ dia “on account of”

And the kyng was sori for the ooth, and for men that saten togidere at the meete he wolde not make hir sori;

διὰ dia “on account of”

And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed?

διὰ dia “Because of”