G1223–διά–dia

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

δι᾽ di᾽ “because of”

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

δι᾽ di᾽ “because of”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

διὰ dia “by”

But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.

διὰ dia “through”

For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.

δι᾽ di᾽ “for the sake of”

that ye be not maad slowe, but also sueris of hem, whiche bi feith and pacience schulen enherite the biheestis.

διὰ dia “through”

puttide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.

διὰ dia “through”

And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,

δι᾽ di᾽ “through”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

διὰ dia “through”

that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.

διὰ dia “because of”

For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.

δι᾽ di᾽ “through”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

διὰ dia “through”

And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;

διὰ dia “because of”

but this, for he dwellith with outen ende, hath an euerlastynge preesthod.

διὰ dia “because of”

Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.

δι᾽ di᾽ “through”

But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

διὰ dia “at”

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

διὰ dia “through”

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

δι᾽ di᾽ “through”διὰ dia “through”

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?

διὰ dia “through”

And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage.

διὰ dia “because of”

ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.

διὰ dia “through”

ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.

διὰ dia “because of”

In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.

διὰ dia “through”

which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,

διὰ dia “through”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

δι᾽ di᾽ “through”δι᾽ di᾽ “through”