G1223–διά–dia

Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;

διὰ dia “Because of”

And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.

διὰ dia “on account of”

that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.

διὰ dia “through”

He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

διὰ dia “Because of”

And he dide not there manye vertues, for the vnbileue of hem.

διὰ dia “because of”

and seide to hise children, This is Joon Baptist, he is rysun fro deeth, and therfor vertues worchen in hym.

διὰ dia “because of”

For Heroude hadde holde Joon, and bounde hym, and puttide hym `in to prisoun for Herodias, the wijf of his brothir.

διὰ dia “on account of”

And the kyng was sorewful, but for the ooth, and for hem that saten to gidere at the mete, he comaundide to be youun.

διὰ dia “on account of”

Whi breken thi disciplis the tradiciouns of eldere men? for thei waisschen not her hondis, whanne thei eten breed.

διὰ dia “Because of”

He answeride, and seide to hem, Whi breken ye the maundement of God for youre tradicioun?

διὰ dia “Because of”διὰ dia “on account of”

and he hath not worschipid his fadir or his modir; and ye han maad the maundement of God voide for youre tradicioun.

διὰ dia “on account of”

Thanne the disciplis camen to Jhesu priueli, and seiden to hym, Whi myyten not we caste hym out?

διὰ dia “Because of”

Jhesus seith to hem, For youre vnbileue. Treuli Y seie to you, if ye han feith, as a corn of seneueye, ye schulen seie to this hil, Passe thou hennus, and it schal passe; and no thing schal be vnpossible to you;

διὰ dia “Because of”

Woo to the world, for sclaundris; for it is nede that sclaundris come; netheles wo to thilke man bi whom a sclaundre cometh.

δι᾽ di᾽ “through”

Se ye, that ye dispise not oon of these litle. For Y seie to you, that the aungels of hem in heuenes seen euermore the face of my fadir that is in heuenes.

διὰ dia “through”

Therfor the kyngdom of heuenes is licned to a kyng, that wolde rekyn with hise seruauntis.

Διὰ Dia “Because of”

For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.

διὰ dia “for the sake of”

And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.

διὰ dia “through [the]”

Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!

διὰ dia “through”

Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,

διὰ dia “Because of”

Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.

διὰ dia “Because of”

Wo to you, scribis and Farisees, ipocritis, that eten the housis of widowis, and preien bi longe preier; for this thing ye schulen take more doom.

διὰ dia “through”

Therfor lo! Y sende to you profetis, and wise men, and scribis; and of hem ye schulen sle and crucifie, and of hem ye schulen scourge in youre sinagogis, and schulen pursue fro cite in to citee;

διὰ dia “Because of”

Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.

διὰ dia “on account of”

And for wickidnesse schal `be plenteuouse, the charite of manye schal wexe coold;

διὰ dia “because”