G1223–διά–dia

Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.

διὰ dia “through”διὰ dia “through”

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

διὰ dia “through”

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

διὰ dia “through”

For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

διὰ dia “on account of”διὰ dia “on account of”

And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

διὰ dia “on account of”

But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

διὰ dia “because of”

And if we hopen that thing that we seen not, we abiden bi pacience.

δι᾽ di᾽ “in”

But in alle these thingis we ouercomen, for hym that louyde vs.

διὰ dia “through”

Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,

διὰ dia “Because of”

Therfor feith is of heryng, but heryng bi the word of Crist.

διὰ dia “through”

Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.

διὰ dia “for”

Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.

δι᾽ di᾽ “on account of”διὰ dia “on account of”

For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen.

δι᾽ di᾽ “through”

Therfore, britheren, Y biseche you bi the mercy of God, that ye yyue youre bodies a lyuynge sacrifice, hooli, plesynge to God, and youre seruyse resonable.

διὰ dia “through”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

διὰ dia “through”

And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

διὰ dia “on account of”διὰ dia “on account of”

For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.

διὰ dia “Because of”

I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.

δι᾽ di᾽ “through”

And if thi brother be maad sori in conscience for mete, now thou walkist not aftir charite. Nyle thou thorouy thi mete lese hym, for whom Crist diede.

διὰ dia “on account of”

Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng.

διὰ dia “through”

For what euere thingis ben writun, tho ben writun to oure techynge, that bi pacience and coumfort of scripturis we haue hope.

διὰ dia “through”διὰ dia “through”

And hethene men owen to onoure God for merci; as it is writun, Therfor, Lord, Y schal knowleche to thee among hethene men, and Y schal synge to thi name.

διὰ dia “Because of”

And, britheren, more boldli Y wroot to you a parti, as bryngynge you in to mynde, for the grace that is youun to me of God,

διὰ dia “because of”

For Y dar not speke ony thing of tho thingis, whiche Crist doith not bi me, in to obedience of hethene men, in word and dedis,

δι᾽ di᾽ “through”

Therfor whanne Y haue endid this thing, and haue asigned to hem this fruyt, Y schal passe bi you in to Spayne.

δι᾽ di᾽ “through”