G1140–δαιμόνιον–daimonion

And whanne he wente out to the loond, a man ran to hym, that hadde a deuel long tyme, and he was not clothid with cloth, nether dwellide in hous, but in sepulcris.

δαιμόνια. daimonia “demons.”

For he comaundide the vncleene spirit, that he schulde go out fro the man. For he took hym ofte tymes, and he was boundun with cheynes, and kept in stockis, and, whanne the boondis weren brokun, he was lad of deuelis in to desert.

δαιμονίου daimoniou “demon”

And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.

δαιμόνια daimonia “demons”

And so the deuelis wenten out fro the man, and entriden in to the swyne; and with a birre the flok wente heedlyng in to the pool, and was drenchid.

δαιμόνια daimonia “demons”

And thei yeden out to se that thing that was don. And thei camen to Jhesu, and thei founden the man sittynge clothid, fro whom the deuelis wenten out, and in hool mynde at hise feet; and thei dredden.

δαιμόνια daimonia “demons”

And the man of whom the deuelis weren gon out, preide hym, that he schulde be with hym. Jhesus lefte hym,

δαιμόνια daimonia “demons”

And whanne the twelue apostlis weren clepid togidir, Jhesus yaf to hem vertu and power on alle deuelis, and that thei schulden heele sijknessis.

δαιμόνια daimonia “demons”

And whanne he cam nyy, the deuel hurtlide hym doun, and to-braidide hym. And Jhesus blamyde `the vnclene spirit, and heelide the child, and yeldide him to his fadir.

δαιμόνιον daimonion “demon”

And Joon answeride and seide, Comaundoure, we sayn a man castynge out feendis in thi name, and we han forbedun hym, for he sueth not thee with vs.

δαιμόνια daimonia “demons”

And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.

δαιμόνια daimonia “demons”

And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.

δαιμόνιον daimonion “a demon”δαιμονίου daimoniou “demon”

And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.

δαιμονίων daimoniōn “demons”δαιμόνια. daimonia “demons.”

And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.

δαιμόνια. daimonia “demons.”

And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.

δαιμόνια, daimonia “demons,”

But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.

δαιμόνια, daimonia “demons,”

And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.

δαιμόνια daimonia “demons”

What seken ye to sle me? And the puple answerde, and seide, Thou hast a deuel; who sekith to sle thee?

δαιμόνιον daimonion “A demon”

Therfor the Jewis answeriden, and seiden, Whether we seien not wel, that thou art a Samaritan, and hast a deuel?

δαιμόνιον daimonion “a demon”

Jhesus answerde, and seide, Y haue not a deuel, but Y onoure my fadir, and ye han vnhonourid me.

δαιμόνιον daimonion “a demon”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

δαιμόνιον daimonion “a demon”

And many of hem seiden, He hath a deuel, and maddith; what heren ye hym?

δαιμόνιον daimonion “A demon”

Othere men seiden, These wordis ben not of a man that hath a feend. Whether the deuel may opene the iyen of blynde men?

δαιμόνιον daimonion “a demon”

And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

δαιμονίων daimoniōn “gods”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

δαιμονίοις daimoniois “to demons”δαιμονίων daimoniōn “with demons”

ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.

δαιμονίων· daimoniōn “of demons;”δαιμονίων. daimoniōn “of demons.”