G1125–γράφω–graphō

as it is writun, For ther is no man iust;

γέγραπται gegraptai “it has been written”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

γέγραπται gegraptai “it has been written”

And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,

ἐγράφη egraphē “it was written”

As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.

γέγραπται gegraptai “it has been written”

that the more schulde serue the lesse, as it is writun, Y louede Jacob, but Y hatide Esau.

γέγραπται· gegraptai “it has been written:”

as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

γέγραπται· gegraptai “it has been written:”

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

γράφει graphei “writes”

and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

γέγραπται· gegraptai “it has been written:”

As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.

γέγραπται· gegraptai “it has been written:”

and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.

γέγραπται· gegraptai “it has been written:”

Ye moost dere britheren, not defendynge you silf, but yyue ye place to wraththe; for it is writun, The Lord seith, To me veniaunce, and Y schal yelde.

γέγραπται gegraptai “it has been written”

For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God.

γέγραπται gegraptai “It has been written”

For Crist pleside not to hym silf, as it is writun, The repreues of men dispisynge thee, felden on me.

γέγραπται· gegraptai “it has been written:”

For what euere thingis ben writun, tho ben writun to oure techynge, that bi pacience and coumfort of scripturis we haue hope.

ἐγράφη, egraphē “was written,”

And hethene men owen to onoure God for merci; as it is writun, Therfor, Lord, Y schal knowleche to thee among hethene men, and Y schal synge to thi name.

γέγραπται· gegraptai “it has been written:”

And, britheren, more boldli Y wroot to you a parti, as bryngynge you in to mynde, for the grace that is youun to me of God,

ἔγραψα egrapsa “I have written”

For to whom it is not teld of him, thei schulen se, and thei that herden not, schulen vndurstonde.

γέγραπται· gegraptai “it has been written:”

Y Tercius grete you wel, that wroot this epistle, in the Lord.

γράψας grapsas “having written down”

knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen.

ἐγράφη egraphē “it was written”

For it is writun, Y schal distruye the wisdom of wise men, and Y schal reproue the prudence of prudent men.

γέγραπται gegraptai “It has been written”

as it is wrytun, He that glorieth, haue glorie in the Lord.

γέγραπται· gegraptai “it has been written:”

But as it is writun, That iye say not, ne eere herde, nether it stiede in to herte of man, what thingis God arayede to hem that louen hym;

γέγραπται· gegraptai “it has been written:”

For the wisdom of this world is foli anentis God; for it is writun, Y schal catche wise men in her fel wisdom;

γέγραπται gegraptai “It has been written”

And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

γέγραπται gegraptai “has been written”

Y write not these thingis, that Y confounde you, but Y warne as my moste dereworthe sones.

γράφω graphō “do I write”