G1097–γινώσκω–ginōskō

Ye ben oure pistle, writun in oure hertis, which is knowun and red of alle men,

γινωσκομένη ginōskomenē “being known”

Therfor we fro this tyme knowen no man aftir the fleische; thouy we knowun Crist aftir the fleisch, but nowe we knowun not.

ἐγνώκαμεν egnōkamen “we have regarded”γινώσκομεν. ginōskomen “we regard [Him thus].”

God the fadir made hym synne for vs, which knewe not synne, that we schulden be maad riytwisnesse of God in hym.

γνόντα gnonta “having known”

And ye witen the grace of oure Lord Jhesu Crist, for he was maad nedi for you, whanne he was riche, that ye schulden be maad riche bi his nedynesse.

γινώσκετε ginōskete “You know”

But Y hope, that ye knowen, that we ben not repreuable.

γνώσεσθε gnōsesthe “you will know”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

γνόντες gnontes “having known”

And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

γινώσκετε ginōskete “do know”

But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

γνόντες gnontes “having known”γνωσθέντες gnōsthentes “having been known”

also to wite the charite of Crist more excellent than science, that ye be fillid in al the plentee of God.

γνῶναί gnōnai “to know”

For wite ye this, and vndurstonde, that ech letchour, or vnclene man, or coueytouse, that serueth to mawmetis, hath not eritage in the kingdom of Crist and of God.

γινώσκοντες ginōskontes “realizing”

whom Y sente to you for this same thing, that ye knowe what thingis ben aboute vs, and that he coumforte youre hertis.

γνῶτε gnōte “you may know”

For, britheren, Y wole that ye wite, that the thingis that ben aboute me han comun more to the profit of the gospel,

Γινώσκειν Ginōskein “To know”

And Y hope in the Lord Jhesu, that Y schal sende Tymothe soone to you, that Y be of good coumfort, whanne tho thingis ben knowun that ben aboute you.

γνοὺς gnous “having known”

But knowe ye the asaie of hym, for as a sone to the fadir he hath seruyd with me in the gospel.

γινώσκετε, ginōskete “you know,”

to knowe hym, and the vertu of his risyng ayen, and the felouschipe of his passioun, and be maad lijk to his deeth,

γνῶναι gnōnai “to know”

Be youre pacyence knowun to alle men; the Lord is niy.

γνωσθήτω gnōsthētō “should be known”

Whom Y sente to you to this same thing, that he knowe what thingis ben aboute you, and coumforte youre hertis, with Onesyme,

γνῶτε gnōte “you may know”

Therfor Y Poul, no lenger abidinge, sente to knowe youre feith, lest perauenture he that temptith tempte you, and youre trauel be maad veyn.

γνῶναι gnōnai “to know”

The Lord yyue to hym to fynde merci of God in that dai. And hou grete thingis he mynystride to me at Effesi, thou knowist betere.

γινώσκεις. ginōskeis “know.”

But the sad foundement of God stondith, hauynge this marke, The Lord knowith whiche ben hise, and, Ech man that nameth the name of the Lord, departith fro wickidnesse.

ἔγνω egnō “Knows”

But wite thou this thing, that in the laste daies perelouse tymes schulen neiye, and men schulen be louynge hem silf,

γίνωσκε, ginōske “do realize,”

Wherfor Y was wrooth to this generacioun, and Y seide, Euere more thei erren in herte, for thei knewen not my weies;

ἔγνωσαν egnōsan “have they known”

And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.

γνῶθι gnōthi “do know”

For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.

γινώσκοντες ginōskontes “knowing”

Knowe ye oure brother Tymothe, that is sent forth, with whom if he schal come more hastili, Y schal se you.

Γινώσκετε Ginōskete “You know”