G1097–γινώσκω–ginōskō

But Poul wiste, that o parti was of Saduceis, and the othere of Fariseis; and he criede in the counsel, Britheren, Y am a Farisee, the sone of Farisees; Y am demyd of the hope and of the ayen rising of deed men.

Γνοὺς Gnous “Having known”

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

γνόντες gnontes “having known”

and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,

γινώσκεις ginōskeis “know”

ἔγνωσαν. egnōsan “they have known.”

witynge this thing, that oure olde man is crucified togidere, that the bodi of synne be distruyed, that we serue no more to synne.

γινώσκοντες ginōskontes “knowing”

Britheren, whethir ye knowun not; for Y speke to men `that knowen the lawe; for the lawe hath lordschip in a man, as long tyme as it lyueth?

γινώσκουσιν ginōskousin “to those knowing”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

ἔγνων egnōn “I have known”

For Y vndurstonde not that that Y worche; for Y do not the good thing that Y wole, but Y do thilke yuel thing that Y hate.

γινώσκω· ginōskō “I understand;”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

ἔγνω; egnō “did know”

For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,

ἔγνω egnō “has known”

For the world in wisdom of God knewe not God bi wisdom, it pleside to God, bi foli of prechyng, `to maken hem saaf that bileueden.

ἔγνω egnō “knew”

which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie.

ἔγνωκεν· egnōken “has understood;”ἔγνωσαν, egnōsan “they had understood [it],”

And who of men woot, what thingis ben of man, but the spirit of man that is in hym? So what thingis ben of God, no man knowith, but the spirit of God.

ἔγνωκεν egnōken “has known”

For a beestli man perseyueth not tho thingis that ben of the spirit of God; for it is foli to hym, and he may not vndurstonde, for it is examyned goostli.

γνῶναι, gnōnai “to understand [them],”

As it is writun, And who knew the wit of the Lord, or who tauyte hym? And we han the wit of Crist.

ἔγνω egnō “has known”

and eft, The Lord knowith the thouytis of wise men, for tho ben veyn.

γινώσκει ginōskei “knows”

but Y schal come to you soone, if God wole; and Y schal knowe not the word of hem that ben blowun with pride, but the vertu.

γνώσομαι gnōsomai “I will find out”

But if ony man gessith, that he kan ony thing, he hath not yit knowe hou it bihoueth hym to kunne.

ἐγνωκέναι egnōkenai “to have known”ἔγνω egnō “he knew”γνῶναι· gnōnai “to know;”

And if ony man loueth God, this is knowun of hym.

ἔγνωσται egnōstai “has known”

For a parti we knowun, and a parti we prophecien;

γινώσκομεν ginōskomen “we know”

And we seen now bi a myrour in derknesse, but thanne face to face; now Y knowe of parti, but thanne Y schal knowe, as Y am knowun.

γινώσκω ginōskō “I know”

For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?

γνωσθήσεται gnōsthēsetai “will it be known”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

γνωσθήσεται gnōsthēsetai “will it be known”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

γνῶτε gnōte “you may know”

For whi therfor Y wroot this, that Y knowe youre preuyng, whether in alle thingis ye ben obedient.

γνῶ gnō “I may know”