Lexikoneintrag · Griechisch
G1097γινώσκωginōskō
to knowWortart: Verb
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Mit Stellenangabe und Text in Wycliffe Bible 1380s.
If the world hatith you, wite ye, that it hadde me in hate rather than you.
γινώσκετε ginōskete “you know”
And thei schulen do to you these thingis, for thei han not knowun the fadir, nether me.
ἔγνωσαν egnōsan “they know”
And Jhesus knew, that thei wolden axe hym, and he seide to hem, Of this thing ye seken among you, for Y seide, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me.
Ἔγνω Egnō “Knew”
And this is euerlastynge lijf, that thei knowe thee very God aloone, and whom thou hast sent, Jhesu Crist.
γινώσκωσιν ginōskōsin “they may know”
And now thei han knowun, that alle thingis that thou hast youun to me, ben of thee.
ἔγνωκαν egnōkan “they have known”
For the wordis that thou hast youun to me, Y yaf to hem; and thei han takun, and han knowun verili, that Y wente out fro thee; and thei bileueden, that thou sentist me.
ἔγνωσαν egnōsan “they knew”
as we ben oon; Y in hem, and thou in me, that thei be endid in to oon; and that the world knowe, that thou sentist me, and hast loued hem, as thou hast loued also me.
γινώσκῃ ginōskē “may know”
Fadir, riytfuli the world knew thee not, but Y knew thee, and these knewen, that thou sentist me.
ἔγνω, egnō “has known,”ἔγνων, egnōn “have known,”ἔγνωσαν egnōsan “have known”
Eftsoone Pilat wente out, and seide to hem, Lo! Y brynge hym out to you, that ye knowe, that Y fynde no cause in him.
γνῶτε gnōte “you may know”
He seith to him the thridde tyme, Simount of Joon, louest thou me? Petre was heuy, for he seith to hym the thridde tyme, Louest thou me, and he seith to him, Lord, thou knowist alle thingis; thou woost that Y loue thee. Jhesus seith to hym, Fede my scheep
γινώσκεις ginōskeis “know”
And he seide to hem, It is not youre to knowe the tymes ether momentis, whiche the fadir hath put in his power;
γνῶναι gnōnai “to know”
Therfor moost certeynli wite al the hous of Israel, that God made hym bothe Lord and Crist, this Jhesu, whom ye crucefieden.
γινωσκέτω ginōsketō “should know”
And Filip `ran to, and herde hym redynge Ysaie, the prophete. And he seide, Gessist thou, whether thou vndirstondist, what thingis thou redist?
γινώσκεις ginōskeis “understand you”
And the aspies of hem weren maad knowun to Saul. And thei kepten the yatis dai and niyt, that thei schulden sle him.
ἐγνώσθη egnōsthē “became known”
But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.
ἔγνωσαν egnōsan “knew”
And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?
γνῶναι gnōnai “to know”
For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be.
γνῶναι gnōnai “to know”
But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?
γινώσκω ginōskō “I know”
And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?
γινώσκει ginōskei “knows”
for to tho thingis that weren nedeful to me, and to these that ben with me, these hoondis mynystriden.
γινώσκετε ginōskete “know”
Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.
γνώσονται gnōsontai “will know”
But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.
γνῶναι gnōnai “to know”
And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?
γινώσκεις; ginōskeis “do you know?”
And he seide, God of oure fadris hath bifor ordeyned thee, that thou schuldist knowe the wille of him, and schuldist se the riytful man, and here the vois of his mouth.
γνῶναι gnōnai “to know”
But in the dai suynge he wolde wite more diligentli, for what cause he were accusid of the Jewis, and vnbounde hym, and comaundide prestis and al the counsel to come togidir. And he brouyte forth Poul, and sette hym among hem.
γνῶναι gnōnai “to know”