G1097–γινώσκω–ginōskō

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

γινώσκει ginōskei “knows”

And thei vndurstoden no thing of these; and this word was hid fro hem, and thei vndurstoden not tho thingis that weren seid.

ἐγίνωσκον eginōskon “they were knowing”

And it was don, that he turnede ayen, whan he hadde take the kyngdom; and he comaundide hise seruauntis to be clepid, to whiche he hadde yyue monei, to wite, hou myche ech hadde wonne bi chaffaryng.

γνοῖ gnoi “he may know”

and wepte on it, and seide, For if thou haddist knowun, thou schuldist wepe also; for in this dai the thingis ben in pees to thee, but now thei ben hid fro thin iyen.

ἔγνως egnōs “you had known”

and caste thee doun to the erthe, and thi sones that ben in thee; and thei schulen not leeue in thee a stoon on a stoon, for thou hast not knowun the tyme of thi visitacioun.

ἔγνως egnōs “you knew”

And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.

ἔγνωσαν egnōsan “they perceived”

But whanne ye schulen se Jerusalem ben enuyround with an oost, thanne wite ye, that the desolacioun of it schal neiye.

γνῶτε gnōte “do know”

whanne thei bryngen forth now of hem silf fruyt, ye witen that somer is nyy;

γινώσκετε ginōskete “you know”

so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.

γινώσκετε ginōskete “do know”

And oon, whos name was Cleofas, answerde, and seide, Thou thi silf art a pilgrym in Jerusalem, and hast thou not knowun, what thingis ben don in it in these daies?

ἔγνως egnōs “have known”

And thei tolden what thingis weren don in the weie, and hou thei knewen hym in brekyng of breed.

ἐγνώσθη egnōsthē “He was known”

He was in the world, and the world was maad bi hym, and the world knew hym not.

ἔγνω. egnō “knew.”

Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,

γινώσκεις; ginōskeis “know You?”

But Jhesus trowide not hym silf to hem, for he knewe alle men;

γινώσκειν ginōskein “knowing”

and for it was not nede to hym, that ony man schulde bere witnessyng, for he wiste, what was in man.

ἐγίνωσκεν eginōsken “was knowing”

Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?

γινώσκεις; ginōskeis “know?”

Therfor as Jhesu knew, that the Farisees herden, that Jhesu makith and baptisith mo disciplis than Joon,

ἔγνω egnō “knew”

Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.

Ἔγνω Egnō “Knew”

And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?

γνοὺς gnous “having known”

but Y haue knowun you, that ye han not the loue of God in you.

ἔγνωκα egnōka “I have known”

And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.

γνοὺς gnous “having known”

and we bileuen, and han knowun, that thou art Crist, the sone of God.

ἐγνώκαμεν egnōkamen “have known”

If ony man wole do his wille, he schal knowe of the techyng, whethir it be of God, or Y speke of my silf.

γνώσεται gnōsetai “he will know”

and lo! he spekith opynli, and thei seien no thing to hym. Whether the princes knewen verili, that this is Crist?

ἔγνωσαν egnōsan “have recognized”

But we knowun this man, of whennus he is; but whanne Crist schal come, no man woot of whennus he is.

γινώσκει ginōskei “knows”