G1096–γίνομαι–ginomai

And it was don, whanne the daies of his takyng vp weren fulfillid, he settide faste his face, to go to Jerusalem,

Ἐγένετο Egeneto “It came to pass”

And it was don, whanne thei walkeden in the weie, a man seide to hym, Y schal sue thee, whidur euer thou go.

ἐγένετο egeneto “it came to pass”

Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.

ἐγενήθησαν egenēthēsan “had been”γενόμεναι genomenai “having taken place”

In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.

ἐγένετο egeneto “was it”

Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.

γενόμενος genomenos “having come”

Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?

γεγονέναι gegonenai “to have been”

And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.

Ἐγένετο Egeneto “it came to pass”

And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.

ἐγένετο egeneto “it came to pass”

And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.

γενηθήτω genēthētō “should be [done]”

And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.

ἐγένετο egeneto “it came to pass”

Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.

γίνεται ginetai “becomes”

And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.

Ἐγένετο Egeneto “It came to pass”

For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.

ἐγένετο egeneto “was”

And be ye redi, for in what our ye gessen not, mannus sone schal come.

γίνεσθε ginesthe “do be”

And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.

γίνεται ginetai “it happens”

And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.

γίνεται. ginetai “it happens.”

And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?

ἐγένοντο egenonto “were”

And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?

ἐγένοντο egenonto “were”

And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.

γινομένοις ginomenois “were being done”

It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.

ἐγένετο egeneto “it became”

And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.

ἐγένετο egeneto “it came to pass”

And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it

γένηται genētai “it may become”

And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

γέγονεν gegonen “it has been done”

So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.

γίνεται ginetai “there is”

And aftir that he hadde endid alle thingis, a strong hungre was maad in that cuntre, and he bigan to haue nede.

ἐγένετο egeneto “there arose”