G1096–γίνομαι–ginomai

And ther was maad a cloude overschadewynge hem; and a vois cam of the cloude, and seide, This is my moost derworth sone, here ye hym.

ἐγένετο egeneto “there came”ἐγένετο egeneto “there was”

And he axide his fadir, Hou longe `is it, sith this `hath falle to hym? And he seide, Fro childhode;

γέγονεν gegonen “has been”

And he criynge, and myche to breidynge him, wente out fro hym; and he was maad as deed, so that many seiden, that he was deed.

ἐγένετο egeneto “he became”

And thei camen to Cafarnaum. And whanne thei weren in the hous, he axide hem, What tretiden ye in the weie?

γενόμενος genomenos “having been”

Salt is good; if salt be vnsauery, in what thing schulen ye make it sauery? Haue ye salt among you, and haue ye pees among you.

γένηται, genētai “may become,”

But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;

γενέσθαι genesthai “to become”

And whanne euenyng was come, he wente out of the citee.

ἐγένετο, egeneto “came,”

treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.

γίνεται, ginetai “takes place,”

Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?

ἐγενήθη egenēthē “has become”

This thing is doon of the Lord, and is wondirful in oure iyen.

ἐγένετο egeneto “was”

And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.

γενέσθαι, genesthai “come to pass,”

Therfor preye ye, that thei be not don in wyntir.

γένηται genētai “may happen”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

γέγονεν gegonen “has been”γένηται. genētai “may happen.”

But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.

γένηται, genētai “may become,”

So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.

γινόμενα, ginomena “coming to pass,”

Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.

γένηται. genētai “may happen.”

But there weren summe that beren it heuyli with ynne hem silf, and seiden, Wher to is this losse of oynement maad?

γέγονεν; gegonen “has been made?”

And whanne the euentid was come, he cam with the twelue.

γενομένης genomenēs “having arrived”

And whanne the sixte hour was come, derknessis weren made on al the erthe til in to the nynthe our.

γενομένης genomenēs “when was arriving”ἐγένετο egeneto “came”

And whanne euentid was come, for it was the euentid which is bifor the sabat,

γενομένης, genomenēs “having arrived,”

And sche yede, and tolde to hem that hadden ben with hym, whiche weren weilynge and wepynge.

γενομένοις, genomenois “having been”

as thei that seyn atte the bigynnyng, and weren ministris of the word,

γενόμενοι genomenoi “having been”

In the daies of Eroude, kyng of Judee, ther was a prest, Sakarie bi name, of the sorte of Abia, and his wijf was of the douytris of Aaron, and hir name was Elizabeth.

Ἐγένετο Egeneto “There was”

And it bifel, that whanne Zacarie schulde do the office of preesthod, in the ordre of his cours tofor God,

Ἐγένετο Egeneto “It came to pass”

And lo! thou schalt be doumbe, and thou schalt not mow speke til in to the dai, in which these thingis schulen be don; for thou hast not bileued to my wordis, whiche schulen be fulfillid in her tyme.

γένηται genētai “may happen”