G1096–γίνομαι–ginomai

And lerne ye the parable of a fige tre. Whanne his braunche is now tendir, and the leeues ben sprongun, ye witen that somer is nyy;

γένηται genētai “may become”

Treuli Y seie to you, for this generacioun schal not passe, til alle thingis be don;

γένηται. genētai “may happen.”

And therfor be ye redi, for in what our ye gessen not, mannus sone schal come.

γίνεσθε ginesthe “do be”

But at mydnyyt a cryy was maad, Lo! the spouse cometh, go ye oute to mete with him.

γέγονεν· gegonen “there was:”

And it was doon, whanne Jhesus hadde endid alle these wordis, he seide to hise disciplis,

ἐγένετο egeneto “it came to pass”

Ye witen, that aftir twei daies pask schal be maad, and mannus sone schal be bitakun to be crucified.

γίνεται, ginetai “takes place,”

but thei seiden, Not in the haliday, lest perauenture noyse were maad in the puple.

γένηται genētai “may happen”

And whanne Jhesus was in Betanye, in the hous of Symount leprous,

γενομένου genomenou “having been”

And whanne euentid was come, he sat to mete with hise twelue disciplis.

γενομένης genomenēs “having arrived”

Eft the secounde tyme he wente, and preyede, seiynge, My fadir, if this cuppe may not passe, but Y drynke hym, thi wille be doon.

γενηθήτω genēthētō “[then] should be [done]”

Hou thanne schulen the scriptures be fulfilled? for so it bihoueth to be doon.

γενέσθαι; genesthai “being?”

But al this thing was don, that the scripturis of profetis schulden be fulfillid. Thanne alle the disciplis fledden, and leften hym.

γέγονεν gegonen “has come to pass”

But whanne the morowtid was comun, alle the princis of prestis, and the eldre men of the puple token counsel ayens Jhesu, that thei schulden take hym to the deeth.

γενομένης genomenēs “having arrived”

And Pilat seynge that he profitide no thing, but that the more noyse was maad, took watir, and waischide hise hondis bifor the puple, and seide, Y am giltles of the blood of this riytful man; bise you.

γίνεται, ginetai “is arising,”

But fro the sixte our derknessis weren maad on al the erthe, to the nynthe our.

ἐγένετο egeneto “was”

And the centurien and thei that weren with hym kepinge Jhesu, whanne thei saien the erthe schakynge, and tho thingis that weren doon, thei dredden greetli,

γενόμενα genomena “were happening”

But whanne the euenyng was come, ther cam a riche man of Armathi, Joseph bi name, and he was a disciple of Jhesu.

γενομένης genomenēs “having arrived”

And lo! ther was maad a greet ertheschakyng; for the aungel of the Lord cam doun fro heuene, and neiyede, and turnede awei the stoon, and sat theron.

ἐγένετο egeneto “there was”

and for drede of hym the keperis weren afeerd, and thei weren maad as deede men.

ἐγενήθησαν egenēthēsan “they were”

And whanne thei weren goon, lo! summe of the keperis camen in to the citee, and telden to the princis of prestis alle thingis that weren doon.

γενόμενα. genomena “having been done.”

Joon was in desert baptisynge, and prechynge the baptym of penaunce, in to remissioun of synnes.

Ἐγένετο Egeneto “Came”

And it was don in tho daies, Jhesus cam fro Nazareth of Galilee, and was baptisid of Joon in Jordan.

ἐγένετο egeneto “it came to pass”

And a vois was maad fro heuenes, Thou art my loued sone, in thee Y am plesid.

ἐγένετο egeneto “came”

And Jhesus seide to hem, Come ye aftir me; Y schal make you to be maad fisscheris of men.

γενέσθαι genesthai “to become”

But whanne the euentid was come, and the sonne was gon doun, thei brouyten to hym alle that weren of male ese, and hem that hadden fendis.

γενομένης, genomenēs “having come,”