G1096–γίνομαι–ginomai

Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

γεγονέναι. gegonenai “becoming.”

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

γίνεται. ginetai “He becomes.”

Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

ἐγένετο egeneto “he became”

Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,

γενόμενος genomenos “having become”

thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.

ἐγενήθησαν egenēthēsan “became”

That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

γεγόνασιν gegonasin “they have become”

Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.

γενόμενος genomenos “having been”

But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.

Γίνεσθε Ginesthe “do be”

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

γενόμενος genomenos “having been”

and ben maad domesmen of wickid thouytis?

ἐγένεσθε egenesthe “you have become”

And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.

γέγονεν gegonen “he has become”

For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.

γέγονας gegonas “you have become”

Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.

γίνεσθε, ginesthe “do become”

In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.

γεγονότας· gegonotas “having been made;”

Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

γίνεσθαι. ginesthai “to be.”

Youre richessis ben rotun, and youre clothis ben etun of mouytis.

γέγονεν· gegonen “have become;”

but lijk him that hath `clepid you hooli; that also `ye silf be hooli in `al lyuyng;

γενήθητε, genēthēte “do be,”

Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,

ἐγενήθη egenēthē “has become”

As Sara obeied to Abraham, and clepide hym lord; of whom ye ben douytris wel doynge, and not dredynge ony perturbacioun.

ἐγενήθητε egenēthēte “you have become”

And who is it that schal anoye you, if ye ben sueris and louyeris of goodnesse?

γένησθε; genēsthe “you shall be?”

Amen. Moost dere brytheren, nyle ye go in pilgrymage in feruour, that is maad to you to temptacioun, as if ony newe thing bifalle to you;

γινομένῃ ginomenē “taking place”

but wilfulli, nether as hauynge lordschip in the clergie, but that ye ben maad ensaumple of the floc, of wille.

γινόμενοι ginomenoi “being”

Bi whom he yaf to vs moost preciouse biheestis; that bi these thingis ye schulen be maad felows of Goddis kynde, and fle the corrupcioun of that coueytise, that is in the world.

γένησθε genēsthe “you may become”

For we not suynge vnwise talis, han maad knowun to you the vertu and the biforknowyng of oure Lord Jhesu Crist; but we weren maad biholderis of his greetnesse.

γενηθέντες genēthentes “having been”

And firste vndurstonde ye this thing, that ech prophesie of scripture is not maad bi propre interpretacioun;

γίνεται. ginetai “is.”